Zād al-MaʿādIbn al-Qayyim

stood up, they said “Glory be to Allah” to alert him, but he motioned to them to stand up.

The reports differ as to when he performed these prostrations. In the two Sahīh collections (1), ʿAbd Allāh ibn Buhayna reports that he, may Allah bless him and grant him peace, rose after two rakʿahs of the noon prayer without sitting at that point. When he had completed his prayer, he performed two prostrations and then gave the closing salutation. A version recorded by both collections (2) states: “He says ‘Allah is greatest’ with each prostration, while seated, before giving the closing salutation.”

In al-Musnad (3), Yazīd ibn Hārūn relates from al-Masʿūdī, from Ziyād ibn ʿIlāqa, who said: Al-Mughīra ibn Shuʿba led us in prayer. After praying two rakʿahs, he stood up without sitting. Those behind him said “Glory be to Allah” to alert him, but he motioned to them to stand up. When he had completed his prayer, he gave the closing salutation, then performed two prostrations and gave the salutation again. He then said: “This is what the Messenger of Allah, may Allah bless him and grant him peace, did.” Al-Tirmidhī graded this report authentic.

Al-Bayhaqī (4) cited a report from ʿAbd al-Rahmān ibn Shimāsa al-Mahrī, who said: ʿUqba ibn ʿĀmir al-Juhanī led us in prayer. He stood up when he should have remained seated, so the people said: “Glory be to Allah

(1) Al-Bukhārī (829) and Muslim (570). (2) Al-Bukhārī (1230) and Muslim (570/86); the wording is Muslim’s. (3) No. 18163. Also recorded by al-Dārimī (1542) and al-Tirmidhī (365). Its chain includes al-Mas‘ūdī, whose accuracy as a narrator had deteriorated (ikhtilāt); Yazīd heard from him after this deterioration. After grading it authentic, al-Tirmidhī said: “This hadith has been transmitted through more than one route from al-Mughīra ibn Shu‘ba, from the Prophet, may Allah bless him and grant him peace.” For details, see Asl Sifat al-Salāh (3:862–864), al-Irwā’ (388), and the commentary on al-Musnad. (4) (2:344). Also recorded by Ibn Abī Shayba (4532), al-Hārith ibn Abī Usāma in his Musnad (187, in Bughyat al-Bāhith), Ibn al-Mundhir in al-Awsat (3:478), Ibn Hibbān (1940), al-Tabarānī (867), and al-Hākim (1:325), through two chains from Yazīd ibn Abī Habīb, from Abd al-Rahmān ibn Shimāsa, transmitting this report. The hadith is authentic.
قام سبَّحوا به، فأشار إليهم: أن قوموا. واختلف عنه في محلِّ هذا السجود. ففي «الصَّحيحين» (١) من حديث عبد الله ابن بُحَينة أنه ﷺ قام من اثنتين من الظهر ولم يجلس بينهما، فلما قضى صلاته سجد سجدتين، ثم سلَّم بعد ذلك. وفي رواية متفق عليها (٢): «يكبِّر في كلِّ سجدة وهو جالسٌ قبل أن يسلِّم». وفي «المسند» (٣) من حديث يزيد بن هارون عن المسعودي، عن زياد بن عِلاقة قال: صلَّى بنا المغيرة بن شعبة، فلما صلَّى ركعتين قام ولم يجلس، فسبَّح به مَن خلفه، فأشار إليهم أن قوموا. فلما فرغ من صلاته سلَّم، ثم سجد سجدتين وسلَّم. ثم قال: «هكذا صنع رسول الله ﷺ»، وصحَّحه الترمذي. وذكر البيهقي (٤) من حديث عبد الرحمن بن شِمَاسَة المَهْري قال: صلَّى بنا عُقْبة بن عامر الجُهَني، فقام وعليه جلوسٌ، فقال الناس: سبحان الله
(١) البخاري (٨٢٩) ومسلم (٥٧٠). (٢) البخاري (١٢٣٠) ومسلم (٥٧٠/ ٨٦) واللفظ له. (٣) برقم (١٨١٦٣)، وأخرجه الدارمي (١٥٤٢) والترمذي (٣٦٥)، وفيه المسعودي، قد اختلط، ويزيد سمع منه بعد الاختلاط. قال الترمذي بعد أن صححه: «وقد روي هذا الحديث من غير وجه عن المغيرة بن شعبة عن النبي ﷺ». انظر للتفصيل: «أصل صفة الصلاة» (٣/ ٨٦٢ - ٨٦٤) و «الإرواء» (٣٨٨) والتعليق على «المسند». (٤) (٢/ ٣٤٤)، وأخرجه ابن أبي شيبة (٤٥٣٢) والحارث بن أبي أسامة في «مسنده» (١٨٧ - بغية الباحث) وابن المنذر في «الأوسط» (٣/ ٤٧٨) وابن حبان (١٩٤٠) والطبراني (٨٦٧) والحاكم (١/ ٣٢٥) من طريقين عن يزيد بن أبي حبيب عن عبد الرحمن بن شماسة به، والحديث صحيح.

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