Zād al-MaʿādIbn al-Qayyim

He would direct his fingers towards the qiblah when raising his hands, bowing, prostrating, and reciting the tashahhud. He would also direct his toes towards the qiblah when prostrating. He would recite the salutations every two units of prayer.

There were seven points during the prayer at which he would supplicate.

The first: after the opening takbīr, at the point designated for the opening supplication.

The second: before bowing, after completing the recitation in the witr prayer, and during the occasional qunūt supplication (1) in the dawn prayer—if this is authentically established from him, for it is open to question (2).

The third: after rising fully from bowing, as established in Sahīh Muslim in the hadith of Abdullah ibn Abī Awfā: when the Messenger of Allah (may Allah bless him and grant him peace) raised his head from bowing, he would say:

“Allah hears whoever praises Him. O Allah, our Lord, to You belongs all praise, filling the heavens, filling the earth, and filling whatever else You will. O Allah, purify me with snow, hail, and cold water. O Allah, purify me of sins and misdeeds as a white garment is cleansed of dirt.” (3)

The fourth: while bowing, he would say:

“Glory and praise be to You, O Allah, our Lord. O Allah, forgive me.” (4)

The fifth: while prostrating; it was then that he offered most of his supplications.

(1) ك, ع: “li-‘ārid” (“due to a circumstance”). (2) ك، ع: “nazar” (“grounds for doubt”). (3) Reported by Muslim; the source reference was given earlier. (4) Reported by al-Bukhārī and Muslim; the source references were given earlier.
وكان يستقبل بأصابعه القبلة في رفع يديه، وفي ركوعه، وفي سجوده، وفي تشهُّده. ويستقبل أيضًا بأصابع رجليه القبلة في سجوده. وكان يقول في كلِّ ركعتين: التحية. وأما المواضع التي كان يدعو فيها في الصلاة فسبعة مواطن. أحدها: بعد تكبيرة الإحرام في محلِّ الاستفتاح. الثاني: قبل الركوع وبعد الفراغ من القراءة في الوتر، والقنوت العارض (١) في الصبح، إن صحَّ عنه ذلك, فإنَّ فيه نظرًا (٢). الثالث: بعد الاعتدال من الركوع, كما ثبت ذلك في «صحيح مسلم» من حديث عبد الله بن أبي أوفى: كان رسول الله ﷺ إذا رفع رأسه من الركوع قال: «سمع الله لمن حمده، اللهم ربَّنا لك الحمد، ملءُ السماوات وملءُ الأرض، وملءُ ما شئت من شيء بعد. اللهمَّ طهِّرني بالثلج والبرد والماء البارد. اللهمَّ طهِّرني من الذنوب والخطايا كما ينقَّى الثوب الأبيض من الوسخ» (٣). الرابع: في ركوعه كان يقول: «سبحانك اللهمَّ ربَّنا وبحمدك. اللهمَّ اغفر لي» (٤). الخامس: في سجوده، وفيه كان غالب دعائه.
(١) ك, ع: «لعارض». (٢) ك، ع: «نظر». (٣) أخرجه مسلم، وقد تقدم تخريجه. (٤) أخرجه البخاري ومسلم، وقد تقدم تخريجه.

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