Zād al-MaʿādIbn al-Qayyim

raising it. He would then say, “Allah hears whoever praises Him,” and raise his hands level with his shoulders, until every bone settled into its proper position. Then he would lower himself to the ground, keeping his arms away from his sides. He would then raise his head, fold his leg (1) and sit on it, and bend (2) his toes when prostrating. Then he would prostrate (3), then say “Allah is Most Great” and sit on his left leg until every bone returned to its proper position. He would then stand and do the same in the next prayer unit. When he rose after the two prayer units, he would raise his hands level with his shoulders, as he had done at the beginning of the prayer.

He would complete the rest of his prayer in this manner. When he reached the prostration associated with the concluding salām, he would bring his legs out and sit on his left side, resting his hip on the ground.”

This is the wording recorded by Abū Hātim in his Sahīh (4). It also appears in Sahīh Muslim (5).

(1) All manuscripts except kāf read rijlayhi (“his two legs”). (2) Ma‘ālim al-Sunan (1/195) explains: “That is, he relaxes them until they bend, directing them toward the qiblah.” All manuscripts spell the word with an undotted hā’; this is a scribal error. (3) The sentence “Then he prostrates” is omitted from the al-Risālah edition. (4) No. 1867. Also recorded by Abū Dāwūd (730), al-Tirmidhī (304, 305), and Ibn Mājah (1061), and in abridged form by al-Nasā’ī in al-Kubrā (1105) and Ibn Mājah (862). All transmit it through ‘Abd al-Hamīd ibn Ja‘far, from Muhammad ibn ‘Amr ibn ‘Atā’, from Abū Humayd al-Sā‘idī. Its chain of transmission is authentic. Following al-Tahāwī, Ibn al-Qattān claimed that this chain was discontinuous for two reasons; al-Hāfiz answered both objections. See al-Fath (2/307). (5) I did not find it in Muslim. Al-Bukhārī recorded it (828), but his version does not contain the passage relevant here.
يقنَع به. ثم يقول: سمع الله لمن حمده، ويرفع يديه حتى يحاذي بهما منكبيه، حتى يقِرَّ كلُّ عظم إلى موضعه. ثم يهوي إلى الأرض، ويجافي يديه عن جنبيه، ثم يرفع رأسه، ويثني رجله (١) فيقعد عليها، ويفتخ (٢) أصابع رجليه إذا سجد. ثم يسجد (٣)، ثم يكبِّر ويجلس على رجله اليسرى، حتى يرجع كلُّ عظم إلى موضعه. ثم يقوم، فيصنع في الأخرى مثل ذلك. ثم إذا قام من الركعتين رفع يديه حتى يحاذي بهما منكبيه، كما صنَع عند افتتاح الصلاة. ثم يصلِّي بقية صلاته هكذا، حتى إذا كانت السجدة التي فيها التسليم أخرج رجليه وجلس على شقِّه الأيسر متورِّكًا». هذا سياق أبي حاتم في «صحيحه» (٤)، وهو في «صحيح مسلم» (٥) أيضًا.
(١) ما عدا ك: «رجليه». (٢) في «معالم السنن» (١/ ١٩٥): «أي يلينها حتى تنثني، فيوجِّهها نحو القبلة». وفي جميع النسخ بالحاء المهملة، وهو تصحيف. (٣) الجملة «ثم يسجد» ساقطة من طبعة الرسالة. (٤) برقم (١٨٦٧)، وأخرجه أبو داود (٧٣٠) والترمذي (٣٠٤، ٣٠٥) وابن ماجه (١٠٦١)، وأخرجه مختصرًا النسائي في «الكبرى» (١١٠٥) وابن ماجه (٨٦٢)، كلهم من طريق عبد الحميد بن جعفر عن محمد بن عمرو بن عطاء عن أبي حميد الساعدي به. وإسناده صحيح. وزعم ابن القطان تبعًا للطحاوي أن هذا الإسناد غير متصل لأمرين، فأجاب عنهما الحافظ، انظر: «الفتح» (٢/ ٣٠٧). (٥) لم أجده عند مسلم، أخرجه البخاري (٨٢٨) وليس عنده محل الشاهد.

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