(1) In ص, ج, and ك: “Abū Wā’il.” Someone has crossed out “Abū” in ص and ج. (2) The hadith of Wā’il ibn Hujr was cited earlier in the discussion of placing the hands before the knees when descending into prostration. As for the hadith of Abū Hurayrah, al-Tirmidhī (288) recorded it through Khālid ibn Ilyās, from Sālih, the freedman of al-Taw’amah, from him. This Sālih has some weakness, and Khālid ibn Ilyās is weak; al-Tirmidhī graded the hadith weak on account of Khālid. Ibn ‘Adī included this hadith in Khālid’s biographical entry in al-Kāmil (4/242), describing his reports as gharā’ib and afrād (reports marked by solitary transmission). Al-Hāfiz Ibn Hajar also graded it weak in Fath al-Bārī (2/303), stating that Sa‘īd ibn Mansūr transmitted it with a weak chain. He also mentioned that it was reported from Ibn Mas‘ūd with an authentic chain. The report from Ibn Mas‘ūd was recorded by ‘Abd al-Razzāq (2966), Ibn Abī Shaybah (4001), and Ibn al-Mundhir in al-Awsat (3/363). (3) Commenting on the words “he sat down and supported himself on the ground” in the hadith of Mālik ibn al-Huwayrith, al-Hāfiz Ibn Hajar said: “It has also been said that the reference to supporting oneself indicates that this is done with the hand, since i‘timād (supporting oneself) is derived from ‘imād (support) on the ifti‘āl pattern. What is meant is leaning for support, which is done with the hand. ‘Abd al-Razzāq [2964, 2969] reported from Ibn ‘Umar that, after raising his head from prostration, he would rise to his feet while supporting himself on his hands before lifting them.” See Fath al-Bārī (2/303 and 302). Ibn Abī Shaybah (4019) also recorded the report from Ibn ‘Umar through a chain like that of ‘Abd al-Razzāq. It includes ‘Abd Allāh ibn ‘Umar al-‘Umarī, who has some weakness. It is strengthened by a similar report recorded by Ibn Abī Shaybah (4018) and Ibn al-Mundhir in al-Awsat (3/367), through Hammād ibn Salamah, from al-Azraq ibn Qays, from Ibn ‘Umar; its chain is authentic. (4) Recorded by al-Bukhārī (823).