Zād al-MaʿādIbn al-Qayyim

“When one of you prostrates, he should not go down as a camel does, and he should place his hands on his knees.” Al-Bayhaqī said: If this wording has been accurately preserved, it would indicate that he should place his hands on his knees (1) as he lowers himself into prostration.

The hadith of Wā’il ibn Hujr is preferable for several reasons:

First: Its transmission is more firmly established than that of Abū Hurayra’s hadith, as al-Khattābī (2) and others have stated.

Second: Abū Hurayra’s hadith has conflicting versions of its wording, as explained above. Some narrate it as, “He should place his hands before his knees”; others narrate the reverse; others say, “He should place his hands on his knees”; and still others omit this clause altogether.

Third: The defects identified in it by al-Bukhārī, al-Dāraqutnī and others, as discussed above.

Fourth: Even assuming its authenticity, a number of scholars have claimed that it was abrogated. Ibn al-Mundhir (3) said: Some of our colleagues have claimed that placing the hands before the knees was abrogated. This has already been discussed.

Fifth: It accords with the Prophet’s ﷺ prohibition against going down in prayer as a camel does, unlike the hadith of Wā’il ibn Hujr (4).

Sixth: It accords with what has been transmitted from the Companions, such as ‘Umar ibn al-Khattāb, his son,

(1) q, k, mb, n: “before his knees.” Al-Bayhaqī’s Sunan has the reading adopted here from s, j, ‘. (2) In Ma‘ālim al-Sunan (1:208). (3) In al-Awsat (3:328). By his reference to some of his colleagues, he may have meant Ibn Khuzayma. (4) This is the reading in all manuscripts and early printed editions. Shaykh al-Fiqī substituted “the hadith of Abū Hurayra”; the al-Risāla edition followed him without noting the change.
«إذا سجد أحدكم فلا يبرُكْ كما يبرُك البعير، وليضَعْ يديه على ركبتيه». قال البيهقي: فإن كان محفوظًا كان دليلًا على أنه يضع يديه على ركبتيه (١) عند الإهواء إلى السجود. وحديث وائل بن حجر أولى لوجوه: أحدها: أنه أثبَتُ من حديث أبي هريرة، قاله الخطابي (٢) وغيره. الثاني: أن حديث أبي هريرة مضطرب المتن كما تقدَّم. فمنهم من يقول فيه: «وليضَعْ يديه قبل ركبتيه»، ومنهم من يقول بالعكس، ومنهم من يقول: «وليضع يديه على ركبتيه»، ومنهم من يحذف هذه الجملة رأسًا. الثالث: ما تقدَّم من تعليل البخاري والدارقطني وغيرهما له. الرابع: أنه على تقدير ثبوته قد ادعى فيه جماعة من أهل العلم النسخ، قال ابن المنذر (٣): وقد زعم بعض أصحابنا أن وضع اليدين قبل الركبتين منسوخ، وقد تقدَّم ذلك. الخامس: أنه الموافق لنهي النبيِّ ﷺ عن بروك كبروك الجمل في الصلاة، بخلاف حديث وائل بن حُجْر (٤). السادس: أنه الموافق للمنقول عن الصحابة كعمر بن الخطاب، وابنه،
(١) ق، ك، مب، ن: «قبل ركبتيه»،. وفي «سنن البيهقي» كما أثبت من ص، ج، ع. (٢) في «معالم السنن» (١/ ٢٠٨). (٣) في «الأوسط» (٣/ ٣٢٨)، ولعله أراد ببعض أصحابه ابنَ خزيمة. (٤) كذا في جميع النسخ والطبعات القديمة، وأثبت الشيخ الفقي: «حديث أبي هريرة»، وتابعته طبعة الرسالة دون تنبيه.

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