Zād al-MaʿādIbn al-Qayyim

As for the ‘Ishā’ prayer, the Prophet (may Allah bless him and grant him peace) recited the surah beginning “By the fig and the olive” (1). He prescribed for Mu‘ādh the surahs beginning “By the sun (2) and its brightness,” “Glorify the Name of your Lord, the Most High,” and “By the night when it covers,” and others like them. He rebuked Mu‘ādh for reciting al-Baqarah (The Cow) in this prayer: Mu‘ādh had prayed with him, then gone to Banū ‘Amr ibn ‘Awf and repeated the prayer as their imam, after as much of the night had passed as Allah willed, reciting al-Baqarah. It was for this reason that he said to him: “Are you driving people away from prayer, Mu‘ādh?” (3). Those who rush through their prayers seized upon these words, paying no attention to what came before or after them!

As for the Friday prayer, he used to recite the two surahs (4), al-Jumu‘ah (Friday) and al-Munāfiqīn (The Hypocrites) (5), in full (6), as well as the two surahs (7), Sabbih (Glorify) and al-Ghāshiyah (The Overwhelming) (8). He never confined his recitation (9) to the closing passages of the first two surahs, from “O you who believe” to the end of each. Doing so is contrary to the practice he consistently maintained.

As for recitation in the Eid prayers, he would sometimes recite the two surahs, Qāf and Iqtarabat (It Has Drawn Near), in full (10),

(1) Reported by al-Bukhārī (767) and Muslim (464), from al-Barā’ ibn ‘Āzib. (2) ع reads: “bi-l-shams (by the sun).” (3) Reported by al-Bukhārī (705) and Muslim (465), from Jābir ibn ‘Abd Allāh. (4) ك reads: “sūratay (the two surahs).” ق and م read: “bi-sūrah (with a surah).” (5) ك reads: “al-Munāfiqūn (The Hypocrites).” (6) Reported by Muslim (879), from Ibn ‘Abbās. (7) ك reads: “wa-sūrah (and a surah).” (8) Reported by Muslim (878), from al-Nu‘mān ibn Bashīr, with the wording: “The Messenger of Allah (peace and blessings be upon him) used to recite at the two Eid prayers and at the Friday prayer …” (9) The word “qirā’ah (recitation)” is omitted in ك. (10) Reported by Muslim (891).
وأما عشاء الآخرة, فقرأ ﷺ فيها بـ (التين والزيتون) (١). ووقَّت لمعاذ فيها (الشمس (٢) وضحاها) و (سبح اسم ربك الأعلى) و (الليل إذا يغشى) ونحوها، وأنكر عليه قراءته فيها بـ (البقرة) بعد ما صلَّى معه، ثم ذهب إلى بني عمرو بن عوف، فأعادها بهم بعد ما مضى من الليل ما شاء الله، وقرأ (البقرة)، فلهذا قال له: «أفتَّانٌ أنت يا معاذ؟» (٣). فتعلَّق النقَّارون بهذه الكلمة، ولم يلتفتوا إلى ما قبلها ولا ما بعدها! وأما الجمعة، فكان يقرأ فيها بسورتي (٤) (الجمعة) و (المنافقين) (٥) كاملتين (٦) وسورتي (٧) (سبِّح) و (الغاشية) (٨). وأما الاقتصار على قراءة (٩) أواخر السورتين من ﴿يَاأَيُّهَا الَّذِينَ آمَنُوا﴾ إلى آخرها فلم يفعله قطُّ، وهو مخالف لهديه الذي كان يحافظ عليه. وأما قراءة الأعياد، فتارةً كان يقرأ بسورتي (ق) و (اقتربت) كاملتين (١٠)،
(١) أخرجه البخاري (٧٦٧) ومسلم (٤٦٤) من حديث البراء بن عازب. (٢) ع: «بالشمس». (٣) أخرجه البخاري (٧٠٥) ومسلم (٤٦٥) من حديث جابر بن عبد الله. (٤) ك: «سورتي». وفي ق، م: «بسورة». (٥) ك: «المنافقون». (٦) أخرجه مسلم (٨٧٩) من حديث ابن عباس. (٧) ك: «وسورة». (٨) أخرجه مسلم (٨٧٨) من حديث النعمان بن بشير، وفيه: «كان رسول الله ﷺ يقرأ في العيدين وفي الجمعة ... ». (٩) لفظ «قراءة» ساقط من ك. (١٠) أخرجه مسلم (٨٩١).

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