Zād al-MaʿādIbn al-Qayyim

over socks and sandals. He wiped over his turban, both on its own and together with the front of his head. Several hadiths establish that he both did this and instructed others to do so. These reports, however, concern particular instances: they may apply specifically to circumstances of need and necessity, or they may be generally applicable, as with leather socks. The latter interpretation is more evident. Allah knows best.

He did not go out of his way (1) to alter the condition his feet were in. If he was wearing leather socks, he wiped over them without removing them. If his feet were uncovered, he washed them; he did not put on leather socks in order to wipe over them. This is the most balanced opinion concerning which is preferable—wiping or washing—as our teacher stated (2). Allah knows best.

Section
His Practice of Dry Ablution

He (may Allah bless him and grant him peace) would perform dry ablution with a single strike for the face and hands (3). It is not authentically established that he performed it with two strikes, or that he wiped as far as the elbows. Imam Ahmad said: “Whoever says, ‘Dry ablution (4) extends to

(1) The word yakun (“be”) is omitted in ك. ج reads yatakhallaf (“lag behind”), a scribal corruption. (2) See also Majmū‘ al-Fatāwā (26/94) and Ikhtiyārāt al-Ba‘lī (p. 13). (3) Narrated by Ahmad (18319), Abū Dāwūd (327), and al-Tirmidhī (144), from ‘Ammār ibn Yāsir. It was graded authentic by al-Tirmidhī, Ibn Khuzayma (266), and Ibn Hibbān (1303). (4) ك reads: inna al-tayammum (“that dry ablution”).
على الجوربين والنعلين. ومسح على العمامة مقتصرًا عليها ومع الناصية، وثبت ذلك عنه فعلًا وأمرًا في عدَّة أحاديث، لكن هي قضايا أعيان يحتمل أن تكون خاصَّةً بحال الحاجة والضرورة، وتحتمل العموم كالخفَّين، وهو أظهر. والله أعلم. ولم يكن يتكلَّف (١) ضدَّ حاله التي عليها قدماه، بل إن كانتا في الخفِّ مسَح عليهما ولم ينزعهما. وإن كانتا مكشوفتين غسَل القدمين، ولم يلبس الخفَّ ليمسح عليه. وهذا أعدل الأقوال في مسألة الأفضل من المسح والغسل، قاله شيخنا (٢). والله أعلم. فصل في هديه في التيمم كان ﷺ يتيمَّم بضربة واحدة للوجه والكفَّين (٣). ولم يصحَّ عنه أنه تيمَّم بضربتين، ولا إلى المرفقين. قال الإمام أحمد: من قال: التيمُّمُ (٤) إلى
(١) «يكن» ساقط من ك. وفي ج: «يتخلف»، تصحيف. (٢) وانظر: «مجموع الفتاوى» (٢٦/ ٩٤) و «اختيارات البعلي» (ص ١٣). (٣) رواه أحمد (١٨٣١٩) وأبو داود (٣٢٧) والترمذي (١٤٤) من حديث عمار بن ياسر، صححه الترمذي وابن خزيمة (٢٦٦) وابن حبان (١٣٠٣). (٤) ك: «إن التيمم».

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