Zād al-MaʿādIbn al-Qayyim

al-Mustawrid ibn Shaddād: “I saw the Prophet (may Allah bless him and grant him peace), when performing ablution, rub his toes with his little finger.” If this is authentically established from him, he only did it occasionally. This is why those who took care to record his ablution precisely—such as ‘Uthmān, ‘Alī, ‘Abd Allāh ibn Zayd, al-Rubayyi‘, and others—did not report it. Moreover, its chain of transmission includes Ibn Lahī‘a.

As for moving his ring, a weak hadith concerning this was narrated by Ma‘mar ibn Muhammad ibn ‘Ubayd Allāh (1) ibn Abī Rāfi‘, from his father, from his grandfather, stating that the Prophet (may Allah bless him and grant him peace) would move his ring when performing ablution (2). Ma‘mar and his father are both weak narrators, as al-Dāraqutnī stated (3).

Section
His Practice of Wiping over Leather Socks

It is authentically established that he wiped (4) both while resident and while travelling, and this practice was not abrogated before his death. In several sound and authentic hadiths, he prescribed a period of one day and one night for a resident, and three days and their nights for a traveller. He would wipe the upper surfaces of the leather socks. Wiping their undersides is not authentically established from him (5); it is reported only in a hadith with a broken chain of transmission (6), whereas the authentic hadiths indicate otherwise. He also wiped

(1) ص, مب, and ن read “‘Abd Allāh,” a scribal corruption. (2) Recorded by Ibn Mājah (449), Ibn ‘Adī in al-Kāmil, in the entry on Ma‘mar (10/78), al-Tabarānī (1/321), al-Dāraqutnī (273, 311), and al-Bayhaqī (1/57), from Abū Rāfi‘. Its chains of transmission converge on Ma‘mar and his father, both of whom are weak narrators, as the author reports from al-Dāraqutnī. (3) In al-Sunan, following hadith (273). (4) ج adds: “over the leather socks.” (5) ك reads: “from him that he.” (6) This refers to the report recorded by al-Tirmidhī (97) and others, from al-Mughīra ibn Shu‘ba, that the Prophet (may Allah bless him and grant him peace) wiped the upper and lower surfaces of the leather sock. Al-Tirmidhī said: “This hadith is defective … I asked Abū Zur‘a and Muhammad about this hadith, and they both said, ‘It is not authentic, because Ibn al-Mubārak narrated it from Thawr, from Rajā’, who said: “I was told on the authority of al-Mughīra’s secretary”—a mursal report attributed to the Prophet (may Allah bless him and grant him peace), without mentioning al-Mughīra in the chain.’” See also the commentary on al-Musnad (18197).
المستورِد بن شدَّاد: «رأيت النبي ﷺ إذا توضَّأ يدلُكُ أصابع رجليه بخِنْصِره»، وهذا إن ثبت عنه فإنما فَعَله أحيانًا، ولهذا لم يروه الذين اعتنوا بضبط وضوئه كعثمان، وعلي، وعبد الله بن زيد، والرُّبَيِّع، وغيرهم؛ على أن في إسناده ابن لهيعة. وأما تحريك خاتمه، فقد روي فيه حديث ضعيف من رواية مَعْمَر بن محمد بن عبيد الله (١) بن أبي رافع عن أبيه عن جدِّه أنه ﷺ كان إذا توضأ حرَّك خاتمَه (٢). ومعمر وأبوه ضعيفان، ذكر ذلك الدارقطني (٣). فصل في هديه في المسح على الخفَّين صحَّ عنه أنه مسح (٤) في الحضر والسفر، ولم ينسخ ذلك حتى توفِّي. ووقَّت للمقيم يومًا وليلةً، وللمسافر ثلاثة أيام ولياليهن في عدة أحاديث حسان وصحاح. وكان يمسح ظاهر الخفَّين، ولم يصحَّ عنه (٥) مسحُ أسفلهما إلا في حديث منقطع (٦)، والأحاديث الصحيحة على خلافه. ومسَح
(١) ص، مب، ن: «عبد الله»، تصحيف. (٢) أخرجه ابن ماجه (٤٤٩) وابن عدي في «الكامل» في ترجمة معمر (١٠/ ٧٨) والطبراني (١/ ٣٢١) والدارقطني (٢٧٣، ٣١١) والبيهقي (١/ ٥٧) من حديث أبي رافع. ومداره على معمر وأبيه، وكلاهما ضعيف كما نقل المصنف عن الدارقطني. (٣) في «السنن» عقب الحديث (٢٧٣). (٤) في ج زيادة: «على الخفين». (٥) ك: «عنه أنه». (٦) يشير بذلك إلى ما رواه الترمذي (٩٧) وغيره من حديث المغيرة بن شعبة أن النبي ﷺ مسح أعلى الخف وأسفله. قال الترمذي: «وهذا حديث معلول ... وسألت أبا زرعة ومحمدًا عن هذا الحديث فقالا: ليس بصحيح، لأن ابن المبارك روى هذا عن ثور، عن رجاء، قال: حدِّثتُ عن كاتب المغيرة، مرسل عن النبي ﷺ، ولم يذكر فيه المغيرة». وانظر: التعليق على «المسند» (١٨١٩٧).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies