Zād al-MaʿādIbn al-Qayyim

And at times he would pass his hands back and forth; this is how the report stating that he wiped his head twice is to be understood (1).

The correct view is that he did not wipe his head repeatedly. Rather, when he repeated the washing of his limbs, he wiped his head only once. This is explicitly reported from him, and no contrary report from him is authentic (2). All other reports are either authentic but not explicit—such as the Companion’s statement, “He performed ablution, washing each part three times,” or his statement, “He wiped his head twice”—or explicit but not authentic. An example of the latter is the report of Ibn al-Baylamānī, from his father, from [Ibn] Umar, that the Prophet (may Allah bless him and grant him peace) said, “Whoever performs ablution and washes his hands three times,” then said, “and wipes his head three times” (3). This report cannot be used as evidence. Ibn al-Baylamānī and his father are both weak narrators (4), although the father is of better standing.

Another example is the hadith of Uthmān reported by Abū Dāwūd (5), stating that the Prophet (may Allah bless him and grant him peace) wiped his head three times. Abū Dāwūd said (6): “All the authentic reports from Uthmān indicate that the head was wiped once.”

There is not a single authentic report that the Prophet ever confined himself to wiping only part of his head. Rather, whenever he wiped the front of his head, he completed the wiping over his turban.

(1) Recorded by Ahmad (27015) and Abū Dāwūd (127), from al-Rubayyi‘ bint Mu‘awwidh. Its chain includes ‘Abd Allāh ibn Muhammad ibn ‘Aqīl ibn Abī Tālib, who is weak. See the comments of the editors of al-Musnad. (2) ك: khilāfan (“a contrary report”)! (3) Recorded by al-Dāraqutnī (307); the words in square brackets are taken from his version. He also recorded it (305) through Ibn al-Baylamānī, from his father, from ‘Uthmān. (4) ك، ع، مب، ن: muda‘‘afān (“both judged weak”). (5) No. (110); also recorded by Ibn Khuzayma (151) and al-Dāraqutnī (302). Its chain includes ‘Āmir ibn Shaqīq, who has some weakness. Abū Dāwūd identified a defect in it, saying: “Wakī‘ narrated it from Isrā’īl, saying: ‘He performed ablution, washing three times’—nothing more”; that is, without mentioning wiping. It has other chains in al-Dāraqutnī (301–305), all of which are weak. See al-Talkhīs al-Habīr (1/218–221). (6) Following (108).
وتارةً يُقبِل بيديه ويُدبِر، وعليه يُحمَل حديث من قال: مسَح برأسه مرتين (١). والصحيح أنه لم يكن يكرِّر مسح رأسه، بل كان إذا كرَّر غسل الأعضاء أفرد مسح الرأس. هكذا جاء عنه صريحًا، ولم يصحَّ عنه خلافه (٢) البتة، بل ما عدا هذا إما صحيح غير صريح كقول الصحابي: توضَّأ ثلاثًا ثلاثًا، وكقوله: مسح برأسه مرتين؛ وإما صريح غير صحيح كحديث ابن البَيْلَماني عن أبيه عن [ابن] عمر أن النبي ﷺ قال: «من توضَّأ فغسل كفَّيه ثلاثًا»، ثم قال: «ومسح برأسه ثلاثًا» (٣). وهذا لا يُحتَجُّ به، وابن البَيْلَماني وأبوه ضعيفان (٤)، وإن كان الأب أحسن حالًا. وكحديث عثمان الذي رواه أبو داود (٥) أنه ﷺ مسح رأسه ثلاثًا. وقال أبو داود (٦): أحاديث عثمان الصحاح كلُّها تدل على أن مسح الرأس مرةً، ولم يصح عنه في حديث واحد أنه اقتصر على مسح بعض رأسه البتة، ولكن كان إذا مسح بناصيته كمَّل على العمامة.
(١) أخرجه أحمد (٢٧٠١٥) وأبو داود (١٢٧) من حديث الربيع بنت معوذ. فيه عبد الله بن محمد بن عقيل بن أبي طالب، وهو ضعيف. وانظر تعليق محققي «المسند». (٢) ك: «خلافًا»! (٣) أخرجه الدارقطني (٣٠٧) وما بين الحاصرتين منه. وأخرجه أيضًا (٣٠٥) من حديث ابن البيلماني عن أبيه عن عثمان. (٤) ك، ع، مب، ن: «مضعفان». (٥) برقم (١١٠) وابن خزيمة (١٥١) والدارقطني (٣٠٢). وفي إسناده عامر بن شقيق، فيه لين، وقد أعله أبو داود بقوله: «رواه وكيع عن إسرائيل قال: توضأ ثلاثًا، فقط» أي بدون التعرض للمسح. وله طرق أخرى عند الدارقطني (٣٠١ - ٣٠٥)، وكلها ضعيفة. انظر: «التلخيص الحبير» (١/ ٢١٨ - ٢٢١). (٦) عقب (١٠٨).

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