Zād al-MaʿādIbn al-Qayyim

And he passed by Sa'd while he was performing ablution and said to him: “Do not waste water.” Sa'd asked: “Can using water be wasteful?” He replied: “Yes, even if you are beside a flowing river (1)” (2).

It is authentically reported that he performed ablution washing each part once, twice, or three times; he also washed some parts twice and others three times.

He would rinse his mouth and draw water into his nose, sometimes using one handful of water, sometimes two, and sometimes three. He would combine rinsing the mouth and drawing water into the nose, using half the handful for his mouth and half for his nose. With a single handful, this is the only possible way; with two or three handfuls, the two actions can be either separated or combined. His practice (may Allah bless him and grant him peace), however, was to combine them, as reported in the two Sahīh collections (3), in the hadith of 'Abd Allāh ibn Zayd: the Messenger of Allah (may Allah bless him and grant him peace) rinsed his mouth and drew water into his nose from a single handful,

(1) Jār (“flowing”) is omitted from ع. (2) Recorded by Ahmad (7065) and Ibn Māja (425), from ‘Abd Allāh ibn ‘Amr. Its chain includes Ibn Lahī‘a, who has some weakness, and Huyayy ibn ‘Abd Allāh, of whom al-Bukhārī said: “He is open to question.” Al-Hāfiz judged its chain weak in al-Talkhīs (1/389). Ibn Abī Shayba (723) recorded a similar report with a strong chain from Hilāl ibn Yasāf, who said: “It used to be said: ‘Even in ablution there can be excess, though you may be on a riverbank.’” See Musannaf Ibn Abī Shayba, chapter “Those Who Disapproved of Excess in Ablution” (1/467–472). (3) Al-Bukhārī (191, 199) and Muslim (235).
ومرَّ بسعدٍ وهو يتوضأ، فقال له: «لا تُسْرِفْ في الماء»، فقال: وهل في الماء إسرافٌ؟ قال: «نعم، وإن كنتَ على نهرٍ جارٍ (١)» (٢). وصحَّ عنه أنه توضأ مرَّةً مرَّةً، ومرَّتين مرَّتين، وثلاثًا ثلاثًا؛ وفي بعض الأعضاء مرَّتين وبعضها ثلاثًا. وكان يتمضمض ويستنشق تارةً بغَرْفة، وتارةً بغَرْفتين، وتارةً بثلاث. وكان يصِل بين المضمضة والاستنشاق، فيأخذ نصفَ الغَرْفة لفمه، ونصفَها لأنفه. ولا يمكن في الغَرفة إلا هذا، وأما الغرفتان والثلاث فيمكن فيهما الفصل والوصل؛ إلا أن هديه ﷺ كان الوصل بينهما، كما في «الصحيحين» (٣) من حديث عبد الله بن زيد أن رسول الله ﷺ مضمض واستنشق من كفٍّ واحدة،
(١) «جار» ساقط من ع. (٢) أخرجه أحمد (٧٠٦٥) وابن ماجه (٤٢٥) من حديث عبد الله بن عمرو. فيه ابن لهيعة، فيه لين؛ وحيي بن عبد الله، قال البخاري: فيه نظر. وضعف إسناده الحافظ في «التلخيص» (١/ ٣٨٩). ونحوه أخرج ابن أبي شيبة (٧٢٣) بإسناد قوي عن هلال بن يساف قال: «كان يقال: من الوضوء إسراف، ولو كنت على شاطئ نهر». وانظر: «مصنف ابن أبي شيبة» (من كان يكره الإسراف في الوضوء؛ ١/ ٤٦٧ - ٤٧٢). (٣) البخاري (١٩١، ١٩٩) ومسلم (٢٣٥).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies