Zād al-MaʿādIbn al-Qayyim

the sun shone in his face. I have never seen anyone walk faster than the Messenger of Allah, may Allah bless him and grant him peace; it was as though the earth were being folded up for him. We would strain ourselves to keep pace, while he remained quite untroubled.” (1)

Alī ibn Abī Tālib said: “When the Messenger of Allah, may Allah bless him and grant him peace, walked, he leaned forward, as though descending a slope.” (2) On another occasion, he said: “When he walked, he lifted his feet firmly off the ground.” (3)

I say: This lifting gait means lifting oneself bodily from the ground, as one does when descending a slope. It is the gait of those possessed of resolve, aspiration, and courage. It is the most balanced manner of walking, the easiest on the limbs, and the furthest removed from reckless, undignified, or affectedly feeble walking.

A person may walk with affected feebleness, moving stiffly as one piece, like a piece of wood being carried. This is an ugly, blameworthy gait. Or he may walk with restless, erratic movements, like a wildly rushing camel. This too is blameworthy and indicates the person’s foolishness, especially if he frequently looks right and left as he walks. Or he may walk gently, which is the gait of

(1) Reported by ‘Abd Allāh ibn al-Mubārak in al-Zuhd (Asceticism), no. 838; Ahmad (8604, 8943); al-Tirmidhī (3648); Ibn Hibbān (6309); Abū al-Shaykh in Akhlāq al-Nabī (The Character of the Prophet, may Allah bless him and grant him peace), 4:62; and al-Bayhaqī in Dalā’il al-Nubuwwa (Proofs of Prophethood), 1:208. Its chain includes Ibn Lahī‘a, but the narrator transmitting from him is Qutayba, who is treated like the ‘Abādila regarding the soundness of his transmissions from Ibn Lahī‘a. Nevertheless, al-Tirmidhī classified it as gharīb, and al-Albānī graded it weak in al-Da‘īfa (Weak Hadiths), 9:226. The first part has a corroborating report from Jābir ibn Samura in Muslim (2344/109). See also the editors’ commentary on al-Musnad (8604). (2) Reported by Ahmad (746) and al-Tirmidhī (3637). Al-Tirmidhī and al-Hākim (2:605) graded it authentic, and al-Diyā’ included it in his selected collection (2:368–369). It has a corroborating report from Anas in Muslim (2330/82). (3) It appears in Ahmad (1299) and al-Tirmidhī (3638), whose wording is quoted here. Al-Tirmidhī said: “The chain of transmission of this hadith is not connected.”
الشمس تجري في وجهه. وما رأيت أحدًا أسرعَ في مشيته من رسول الله ﷺ، كأنما الأرض تُطْوى له. إنَّا لَنُجْهِد أنفسَنا، وإنَّه لَغيرُ مكترِث» (١). وقال علي بن أبي طالب: «كان رسول الله ﷺ إذا مشى تكفَّى تكفِّيًا، كأنما ينحَطُّ من صَبَب» (٢). وقال مرةً: «إذا مشى تقلَّعَ» (٣). قلت: والتقلُّع: الارتفاع من الأرض بجملته كحال المنحَطّ في الصَّبَب. وهي مِشية أولي العزم والهمة والشجاعة. وهي أعدَل المِشْيات وأروَحها للأعضاء وأبعَدها من مِشية الهَوَج والمهانة والتَّماوُت، فإن الماشي إما أن يتماوَت في مِشيته، ويمشي قطعةً واحدةً كأنه خشبة محمولة، وهي مشية مذمومة قبيحة. وإما أن يمشي بانزعاج واضطراب مشي الجمل الأهوَج، وهي مشية مذمومة أيضًا، وهي علامة على خفَّة عقل صاحبها، ولا سيَّما إن كان يُكثر الالتفات حال مشيه يمينًا وشمالًا. وإما أن يمشي هَونًا، وهي مشية
(١) أخرجه عبد الله بن المبارك في «الزهد» (٨٣٨) وأحمد (٨٦٠٤، ٨٩٤٣) والترمذي (٣٦٤٨) وابن حبان (٦٣٠٩) وأبو الشيخ في «أخلاق النبي ﷺ» (٤/ ٦٢) والبيهقي في «دلائل النبوة» (١/ ٢٠٨)، فيه ابن لهيعة، ولكن الراوي عنه قتيبة، وهو ملحق بالعبادلة في صحة روايته عن ابن لهيعة، ومع ذلك قال الترمذي: غريب، وضعفه الألباني في «الضعيفة» (٩/ ٢٢٦). وللشطر الأول شاهد عند مسلم (٢٣٤٤/ ١٠٩) من حديث جابر بن سمرة. وانظر تعليق محققي «المسند» (٨٦٠٤). (٢) أخرجه أحمد (٧٤٦) والترمذي (٣٦٣٧)، وصححه الترمذي والحاكم (٢/ ٦٠٥)، واختاره الضياء (٢/ ٣٦٨، ٣٦٩). وله شاهد من حديث أنس عند مسلم (٢٣٣٠/ ٨٢). (٣) وهو عند أحمد (١٢٩٩) والترمذي (٣٦٣٨) ــ واللفظ له ــ وقال: «هذا حديث ليس إسناده بمتصل».

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