Zād al-MaʿādIbn al-Qayyim

and repaired his sandal with his own hand, patched his garment with his own hand, mended his bucket, milked his sheep, removed lice from his clothing, served his family and attended to his own needs, and carried mud bricks alongside the others in building the mosque.

At times he tied a stone against his stomach because of hunger, and at other times he ate his fill. He was both a guest and a host.

He underwent cupping at the centre of his head and on the top of his foot. He also underwent cupping over the two veins on either side of his neck and on his upper back, between the shoulder blades (1).

He received medical treatment and administered cauterization, but did not undergo cauterization himself. He recited prayers for healing, but did not ask others to recite them for him. He kept the sick away from whatever would harm them.

Medicine has three foundations: avoiding what is harmful, preserving health, and evacuating harmful matter. Allah Most High brought these together for him and his community in three passages (2) of His Book. He protected the sick from using water for fear of harm, saying:

“But if you are ill or on a journey, or one of you comes from relieving himself, or you have touched women and cannot find water, then perform dry ablution.” [al-Nisā’: 43]

He thus permitted dry ablution for the sick as a protective measure (3), just as He permitted it for those who could not find water.

(1) مب, ن read: “mā bayna al-katifayn (between the shoulder blades).” Someone also added this in ع. (2) The numeral appears in the masculine form in all copies except مب and ن. See my earlier comment. (3) “Lahu (for him)” is omitted from ك. In ع, “himyatan lahu (to protect him)” is omitted, but restored in the margin on the basis of some other copies.
وخصَف نعله بيده، ورقَّع ثوبَه بيده، ورقَّع دلوَه، وحلَب شاته، وفلَى ثوبه، وخدَم أهلَه ونفسَه، وحمل معهم اللَّبِنَ في بناء المسجد. وربَط على بطنه الحجرَ من الجوع تارةً وشبِع تارةً، وضاف وأضاف. واحتجم في وسط رأسه، وعلى ظهر قدمه. واحتجم في الأخدعين، والكاهل وهو بين الكتفين (١). وتداوى، وكوى ولم يكتوِ، ورقَى ولم يستَرْقِ. وحمَى المريض مما يؤذيه. وأصول الطب ثلاثة: الحمية، وحفظ الصحة، واستفراغ المادَّة المُضِرَّة. وقد جمعها الله تعالى له ولأمته في ثلاث مواضع (٢) من كتابه: فحمى المريض من استعمال الماء خشيةَ الضرر، فقال تعالى: ﴿وَإِنْ كُنْتُمْ مَرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا﴾ [النساء: ٤٣]، فأباح التيمُّمَ للمريض حميةً له (٣)، كما أباحه للعادم.
(١) مب، ن: «ما بين الكتفين»، وكذا زاد بعضهم في ع. (٢) كذا بتذكير العدد في جميع النسخ إلا مب، ن. وانظر ما علَّقت آنفًا. (٣) «له» ساقط من ك. أما ع فسقط منها: «حمية له»، واستدرك في حاشيتها من بعض النسخ.

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