Zād al-MaʿādIbn al-Qayyim

and fed us, gave us drink, and bestowed every good blessing upon us. All praise is for Allah, who has provided us with food and drink, clothed us against nakedness, guided us out of error, given us sight in place of blindness, and greatly favoured us above many of those He created. All praise is for Allah, Lord of the worlds.” (1).

Sometimes he said: “All praise is for Allah, who has provided food and drink and made it easy to swallow.” (2).

When he had finished eating, he would lick his fingers. They had no cloths with which to wipe their hands, nor was it their custom to wash their hands every time they ate (3).

He usually drank while seated; indeed, he sternly forbade drinking while standing. On one occasion, however, he drank while standing. Some said that this abrogated his prohibition; others said that this act was abrogated by the prohibition (4); still others said that he did so to demonstrate that both were permissible. What seems apparent—and Allah knows best—is that this was a particular incident in which he drank while standing for a valid reason. The account of the incident (5) supports this: he came to Zamzam while they were serving water from it (6), so he took

(1) Reported by al-Nasā’ī in al-Kubrā (10060), al-Tabarānī in al-Du‘ā’ (896), and Ibn al-Sunnī in ‘Amal al-Yawm wa-l-Layla (485), from Abū Hurayra. Ibn Hibbān (5219) and al-Hākim (1/546) graded it authentic; al-Albānī graded its chain of transmission hasan (good) in al-Ta‘līqāt al-Hisān (5196). (2) The remainder reads: “and provided it with an outlet.” Reported by Abū Dāwūd (3851), al-Nasā’ī in al-Kubrā (6867, 10044), al-Tabarānī in al-Du‘ā’ (897) and al-Mu‘jam al-Kabīr (4/182), and Ibn al-Sunnī (470). Ibn Hibbān (5220) and al-Albānī, in al-Silsila al-Sahīha (2061), graded it authentic. (3) Qāf reads: “He had cloths with which to wipe his hands, and it was not his custom to wash his hands every time he ate.” Someone seems to have modified the text in this copy. (4) “Others said that it was abrogated by the prohibition” is omitted from the al-Maymaniyya edition and subsequent editions. (5) Reported by Muslim (1218/147), from Jābir ibn ‘Abd Allāh, in his account of the Prophet’s pilgrimage, peace and blessings be upon him. It will appear below in the chapters on pilgrimage (2/338). (6) Sād and Jīm read: “yastaqūna bihā” (they draw water from it).
وأطعمنا، وسقانا، وكلَّ بلاءٍ حسنٍ أبلانا. الحمد لله الذي أطعَم من الطعام، وسقى من الشراب، وكسا من العُرْي، وهدَى من الضلالة، وبصَّر من العمَى، وفضَّل على كثير ممن خلق تفضيلًا. الحمد لله رب العالمين» (١). وربما قال: «الحمد لله الذي أطعَم وسقَى وسوَّغه» (٢). وكان إذا فرغ من طعامه لعِق أصابعه. ولم يكن لهم مناديل يمسحون بها أيديهم، ولم تكن عادتهم غسل أيديهم كلَّما أكلوا (٣). وكان أكثر شربه قاعدًا، بل زجَر عن الشرب قائمًا. وشرب مرةً قائمًا، فقيل: هذا نسخٌ لنهيه، وقيل: منسوخ به (٤)، وقيل: بل فعله بيانًا لجواز الأمرين. والذي يظهر فيه ــ والله أعلم ــ أنها واقعةُ عينٍ شرب فيها قائمًا لعذر. وسياق القصة (٥) يدل عليه، فإنه أتى زمزمَ، وهم يسقُون منها (٦)، فأخذ
(١) أخرجه النسائي في «الكبرى» (١٠٠٦٠) والطبراني في «الدعاء» (٨٩٦) وابن السني في «عمل اليوم والليلة» (٤٨٥) من حديث أبي هريرة. وصححه ابن حبان (٥٢١٩) والحاكم (١/ ٥٤٦)، وحسن إسناده الألباني في «التعليقات الحسان» (٥١٩٦). (٢) تمامه: «وجعل له مخرجًا». أخرجه أبو داود (٣٨٥١) والنسائي في «الكبرى» (٦٨٦٧، ١٠٠٤٤) والطبراني في «الدعاء» (٨٩٧) و «المعجم الكبير» (٤/ ١٨٢) وابن السني (٤٧٠)، صححه ابن حبان (٥٢٢٠) والألباني في «السلسلة الصحيحة» (٢٠٦١). (٣) في ق: «له مناديل يمسح بها يديه، ولم تكن عادته غسل يديه كلما أكل»، وكأن بعضهم تصرَّف في النسخة. (٤) «وقيل منسوخ به» ساقط من الطبعة الميمنية وما بعدها. (٥) أخرجها مسلم (١٢١٨/ ١٤٧) من حديث جابر بن عبد الله في وصف حج النبي ﷺ، وستأتي في فصول الحج (٢/ ٣٣٨). (٦) ص، ج: «يستقون بها».

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