Zād al-MaʿādIbn al-Qayyim

Allah is beautiful and loves beauty. Arrogance is rejecting the truth and looking down on people.” (1).

Section

Likewise, the practice and conduct of the Prophet, may Allah bless him and grant him peace, concerning food was that he neither refused what was available nor went to unnecessary trouble to obtain what was unavailable. He ate whatever wholesome food was brought to him, unless he found it distasteful, in which case he left it without declaring it forbidden. He never criticized any food: if he desired it, he ate it; otherwise, he left it. Thus, he refrained from eating the spiny-tailed lizard because he was not accustomed to it. He did not forbid it to his community; rather, it was eaten at his table while he watched.

He ate sweets and honey and loved them both. He ate camel meat, mutton, chicken, bustard meat, wild donkey and rabbit meat (2), and seafood. He ate roasted meat (3), as well as fresh and dried dates.

He drank milk, both plain and mixed, sawīq (a grain-meal drink), and honey mixed with water. He also drank water in which dates had been steeped.

He ate khazīrah, a soup made from milk and flour. He ate cucumber with fresh dates. He ate dried curds. He ate dates with bread, and bread and vinegar (4). He ate tharīd, which is bread with meat. He ate bread with rendered fat, that is, melted animal fat. He ate some roasted liver and dried meat. He ate cooked gourd

(1) Sād: “ghamd al-nās” (looking down on people). The correct reading is “ghams,” with an undotted sād, as found in some sources. (2) All manuscripts except Qāf, Mīm-Bā, and Nūn read: “wa-himār al-wahsh wa-lahm al-arnab” (and wild donkey and rabbit meat). Apparently, the word “lahm” (meat) appeared in the margin of the exemplar, resulting in differences among the manuscripts concerning its placement in the main text. (3) In Sād and Jīm, it is written with an alif maqsūra (a y-shaped alif). (4) In Nūn, it was changed to “bi-l-khall” (with vinegar).
إن الله جميل يُحِبُّ الجمال، الكِبْرُ بطَرُ الحقِّ وغَمْطُ الناس» (١). فصل وكذلك كان هديه وسيرته ﷺ في الطعام: لا يرُدُّ موجودًا، ولا يتكلَّف مفقودًا. فما قُرِّب إليه شيءٌ من الطيبات إلا أكله، إلا أن تعافَه نفسُه فيتركه من غير تحريم. وما عاب طعامًا قط، إن اشتهاه أكله وإلا تركه، كما ترك أكل الضَّبِّ لما لم يعتَدْه. ولم يحرِّمه على الأمة، بل أُكِل على مائدته وهو ينظر. وأكَلَ الحلوى والعسل وكان يحبُّهما. وأكل لحم الجَزور والضَّأن والدَّجاج، ولحم الحُبارى، ولحم حمار الوحش والأرنب (٢)، وطعام البحر. وأكل الشِّواء (٣)، وأكل الرُّطَب والتمر. وشرب اللبن خالصًا ومَشُوبًا، والسَّويق، والعسل بالماء. وشرب نقيعَ التمر. وأكل الخَزيرة، وهي حِساء يُتَّخَذ من اللبن والدقيق. وأكل القِثَّاء بالرُّطَب. وأكل الأَقِط. وأكل التمر بالخبز، وأكل الخبز والخلَّ (٤). وأكل الثريد، وهو الخبز باللحم. وأكل الخبز بالإهالة، وهي الودك، وهو الشحم المُذاب. وأكل من الكبد المشويَّة، وأكل القَدِيد. وأكل الدُّبَّاء المطبوخة
(١) ص: «غمض الناس»، وصوابه بالصاد المهملة كما جاء في بعض المصادر. (٢) ما عدا ق، مب، ن: «وحمار الوحش ولحم الأرنب»، وكأن كلمة «لحم» وردت في حاشية الأصل، فاختلفت النسخ في موضعها في المتن. (٣) رسمت في ص، ج بالألف المقصورة. (٤) غُيِّر في ن إلى: «بالخل».

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies