(1) Only MB has “min” (of), also found in al-Mu‘jam al-Kabīr and al-Majrūhīn. (2) S and ‘A have the dotted letter ghayn. The copyist may have mistaken the mark indicating an undotted letter for a dot. This is the spear previously called al-Nab‘a. (3) This is the reading in S, J, and Majma‘ al-Zawā’id (5:272). K and ‘A read “al-Dhaqn,” as does al-Mu‘jam al-Kabīr. In Q, the word has no distinguishing dots. N reads “al-Daqn,” as does Jāmi‘ al-Masā’il (7:131). Al-Majrūhīn reads “al-Farqad,” possibly a corruption. In Ithāf al-Sāda (7:134), al-Zabīdī specifies dhāl and fā’, then says: “Some copies have qāf instead of fā’.” The root dh-f-n does not occur in al-Tāj or other dictionaries. (4) This is the reading in ‘A and the commentary on Bahjat al-Mahāfil (2:173), whose commentator specifies undotted rā’ and jīm. The other manuscripts have undotted hā’, as do al-Majrūhīn and Jāmi‘ al-Masā’il. Al-Mu‘jam al-Kabīr and other works read “al-Dāj,” with dāl and jīm. (5) This is the reading in all manuscripts, with the vocalization given in Q. J and N give the kāf a damma (u) … However, the commentator on Bahjat al-Mahāfil (2:173) specifies “kāf and zāy”: “al-Kazz.” This also appears to be the reading indicated in Ithāf al-Sāda (7:134). Al-Mu‘jam al-Kabīr and al-Bidāya wa-l-Nihāya (8:380) have rā’. (6) K, ‘A, Q, MB, and N read “al-Qamar.” The adopted reading is from S and J, and also occurs in al-Mu‘jam al-Kabīr, al-Bidāya wa-l-Nihāya, Ithāf al-Sāda, and other works.