Zād al-MaʿādIbn al-Qayyim

He had three robes that he wore in battle; these are said to have included a robe of fine green silk. What is known, however, is that ‘Urwa ibn al-Zubayr had a padded coat (1) of silk brocade, lined with fine green silk, which he wore in battle (2). According to one of the two opinions transmitted from Ahmad, wearing silk in battle is permissible (3).

He had a black banner called al-‘Uqāb. In Sunan Abī Dāwūd (4), a Companion reported: “I saw the Messenger of Allah’s banner, and it was yellow.” His standards were white, and he sometimes included black in them.

He had a tent called al-Kinn, and a staff about a cubit long or longer, which he used when walking and riding and would hang in front of him on his camel. He also had a walking stick called al-‘Urjūn, and a rod of shawhat wood (5) called al-Mamshūq. It is said that this was the rod passed down among the caliphs.

He had a cup called al-Rayyān, also called Mughīth (6), and another cup bound with a silver chain.

He had a glass cup and a palm-wood cup that was kept beneath his bed, in which he would urinate

(1) It is a padded coat, as stated in Ibn Durayd’s Jamhara (3:1325); the term is an Arabicized Persian word. See al-Jawālīqī’s al-Mu‘arrab (p. 646, Dār al-Qalam). (2) Transmitted by Sa‘īd ibn Mansūr in al-Sunan (no. 2531), from ‘Urwa. See also Ibn Qudāma’s al-Mughnī (2:246). (3) This is the opinion transmitted by Ibrāhīm ibn al-Hārith. See Kitāb al-riwāyatayn wa-l-wajhayn (1:188). (4) No. 2593. Also transmitted by Ibn Abī ‘Āsim (no. 1694) and al-Bayhaqī (6:363). Its chain of transmission includes an unnamed man. (5) A tree whose wood is used to make bows. (6) The printed editions read “Mughnī,” a textual corruption.
وكانت له ثلاث جِبَاب يلبسها في الحرب، قيل فيها: جُبَّة سُنْدُس أخضر. والمعروف أن عروة بن الزبير كان له يَلْمَقٌ (١) من ديباج بطانته سندس أخضر، يلبسه في الحرب (٢)، وأحمد في إحدى روايتيه يجوِّز لبسَ الحرير في الحرب (٣). وكانت له راية سوداء يقال لها: العُقاب. وفي «سنن أبي داود» (٤) عن رجل من الصحابة قال: رأيت راية رسول الله ﷺ صفراء، وكانت ألويته بِيضًا، وربما جعل فيها الأسود. وكان له فسطاط يسمَّى: الكِنَّ، ومِحْجَن قدر ذراع أو أطول يمشي به ويركب به، ويعلِّقه بين يديه على بعيره؛ ومِخْصَرة تسمَّى: العُرجون، وقضيب من الشَّوحَط (٥) يسمَّى: الممشوق. قيل: وهو الذي كان يتداوله الخلفاء. وكان له قَدَح يسمَّى: الرَّيَّان، ويسمَّى مُغيثًا (٦)، وقدح آخر مضبَّب بسلسلة من فضة. وكان له قدَح من قوارير، وقدَح من عَيدان يوضع تحت سريره يبول فيه
(١) هو القباء المحشو كما في «جمهرة ابن دريد» (٣/ ١٣٢٥)، فارسي معرَّب. انظر: «المعرب» للجواليقي (ص ٦٤٦ - دار القلم). (٢) أخرجه سعيد بن منصور في «السنن» (٢٥٣١) عن عروة. وانظر: «المغني» لابن قدامة (٢/ ٢٤٦). (٣) وهي رواية إبراهيم بن الحارث. انظر: «كتاب الروايتين والوجهين» (١/ ١٨٨). (٤) برقم (٢٥٩٣)، وأخرجه ابن أبي عاصم (١٦٩٤) والبيهقي (٦/ ٣٦٣)، في إسناده رجل مبهم. (٥) شجر تتخذ منه القسي. (٦) في النسخ المطبوعة: «مغنيًا»، تصحيف.

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