Zād al-MaʿādIbn al-Qayyim

that is obvious, for Bilāl may not even have been born at that time; and if he had, he was neither with his uncle nor with Abū Bakr. Al-Bazzār included this hadith in his Musnad (1), but did not say, “And Abū Bakr (2) sent Bilāl with him”; rather, he said, “a man.”

When he reached twenty-five years of age, he travelled to Syria on business, reaching Busrā before returning. Shortly after his return, he married Khadījah bint Khuwaylid. According to another account, he married her at thirty; another gives his age as twenty-one. She was forty (3). She was the first woman he married and the first of his wives to die. He married no other woman during her lifetime, and Gabriel instructed him to convey to her greetings of peace from her Lord (4).

Allah then made solitude and worship of his Lord beloved to him. He would withdraw to the cave of Hirā’ and spend several nights there in worship. Idols and the religion of his people were made hateful to him; nothing was more hateful to him than these.

When he reached forty, the light of prophethood shone (5) upon him. Allah honoured him with His message, sent him to His creation, singled him out for His favour, and appointed him His trusted intermediary between Himself and His servants.

There is no disagreement that his prophetic mission began on a Monday (6). Opinions differ, however, concerning the month in which it began,

(1) (8:97). See the preceding references for this hadith. (2) This is the reading in the manuscripts. In nūn, someone wrote “Tālib” above “Bakr.” (3) See al-Rawd al-Unuf (2:246). (4) Reported by al-Bukhārī (7497) and Muslim (2432), from Abū Hurayra, may Allah be pleased with him. (5) Sād and jīm read: “ashraqat” (shone, in the feminine form). (6) This is based on the hadith of Abū Qatāda concerning fasting on Monday. The Prophet, may Allah bless him and grant him peace, said: “That is the day on which I was born and the day on which I was sent as a prophet—or: revelation was sent down to me.” Reported by Muslim (1162).
الواضح، فإن بلالًا إذ ذاك لعله لم يكن موجودًا، وإن كان فلم يكن مع عمِّه ولا مع أبي بكر. وذكر البزار هذا الحديث في «مسنده» (١)، ولم يقل: وأرسل معه أبو بكر (٢) بلالًا، ولكن قال: رجلًا. فلما بلغ خمسًا وعشرين سنةً خرج إلى الشام في تجارة، فوصل إلى بُصْرَى، ثم رجع، فتزوَّج عقيب رجوعه خديجة بنت خويلد. وقيل: تزوَّجها وله ثلاثون سنةً، وقيل: إحدى وعشرون؛ وسنُّها أربعون (٣). وهي أول امرأة تزوجها، وأول امرأة ماتت من نسائه، ولم ينكح عليها غيرها، وأمره جبريل أن يقرأ ﵍ من ربِّها (٤). ثم حبَّب الله إليه الخلوة والتعبد لربِّه، وكان يخلو بغار حراء يتعبد فيه الليالي ذوات العدد. وبُغِّضت إليه الأوثان ودين قومه، فلم يكن شيء أبغض إليه من ذلك. فلما كمل له أربعون أشرق (٥) عليه نورُ النبوة، وأكرمه الله برسالته، وبعثه إلى خلقه، واختصَّه بكرامته، وجعله أمينه بينه وبين عباده. ولا خلاف أن مبعثه كان يوم الاثنين (٦). واختُلِف في شهر المبعث،
(١) (٨/ ٩٧)، انظر التخريج السابق. (٢) كذا في الأصول. وكتب بعضهم في ن فوق «بكر»: «طالب». (٣) انظر: «الروض الأنف» (٢/ ٢٤٦). (٤) أخرجه البخاري (٧٤٩٧) ومسلم (٢٤٣٢) من حديث أبي هريرة ﵁. (٥) ص، ج: «أشرقت». (٦) لحديث أبي قتادة في صوم يوم الاثنين، قال النبي ﷺ: «ذاك يومٌ وُلِدتُ فيه، ويومٌ بُعِثتُ ــ أو: أنزل عليَّ ــ فيه»، أخرجه مسلم (١١٦٢).

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