Zād al-MaʿādIbn al-Qayyim

This is an obvious error, for he said that only (1) after returning to Medina from his Hajj. He asked Umm Sinān al-Ansāriyyah, “What prevented you from performing Hajj with us?” She replied, “We had only two camels for drawing water (2). My child’s father and my son performed Hajj on one camel, leaving us the other to draw water with.” He said, “When Ramadan comes, perform umrah, for an umrah in Ramadan is equivalent to a Hajj.” This is how Muslim narrated it in his Sahīh (3).

He likewise said this to Umm Ma‘qil after returning to Medina, as Abū Dāwūd narrated (4) from Yūsuf ibn ‘Abd Allāh ibn Salām, from his grandmother Umm Ma‘qil, who said:

“When the Messenger of Allah, may Allah bless him and grant him peace, performed the Farewell Pilgrimage, we had a camel which Abū Ma‘qil had dedicated to the cause of Allah. We fell ill, Abū Ma‘qil died, and the Messenger of Allah, may Allah bless him and grant him peace, set out. When he had finished (5), I came to him, and he asked, ‘What prevented you from setting out with us?’ I replied, ‘We had made our preparations, but Abū Ma‘qil died. We had a camel on which we used to perform Hajj, but Abū Ma‘qil bequeathed it to the cause of Allah.’ He said, ‘Why did you not set out on it? Hajj too is in the cause of Allah. Since you missed this Hajj with us, perform umrah in Ramadan, for it is a Hajj (6).’”

(1) Manuscripts Kāf, Bāʾ, and Jīm read: “fa-innamā (for … only).” (2) A nādih is an animal used to draw water. (3) No. 1256, from Ibn ʿAbbās, may Allah be pleased with them both. (4) No. 1989. Its chain of transmission includes ʿĪsā ibn Maʿqil, who is mentioned only by Ibn Hibbān in al-Thiqāt. It also includes Ibn Ishāq. However, the hadith has other transmission routes and corroborating reports that strengthen it, including the preceding hadith. See al-Talkhīs al-Habīr (2/227) and Sahīh Abī Dāwūd—al-Umm (6/230). (5) “Faragha (he had finished)” is absent from manuscript Bāʾ. (6) This is the reading in the manuscripts. The printed edition reads “ka-hajja (like a Hajj),” in accordance with the transmitted wording.
وهذا وهمٌ ظاهرٌ؛ فإنَّه إنَّما (١) قال ذلك بعد رجوعه إلى المدينة من حجَّته، قال لأم سِنان الأنصارية: «ما منعَكِ أن تكوني حججتِ معنا؟»، قالت: لم يكن لنا إلا ناضحانِ (٢)، فحجَّ أبو ولدي وابني على ناضحٍ، وترك لنا ناضحًا ننضَحُ عليه. فقال: «فإذا جاء رمضان فاعتمري، فإنَّ عمرةً في رمضان تقضي حجَّةً». هكذا رواه مسلم في «الصحيح» (٣). وكذلك أيضًا قال هذا لأم مَعقِل بعد رجوعه إلى المدينة، كما رواه أبو داود (٤) من حديث يوسف بن عبد الله بن سلامٍ عن جدَّته أم مَعقِل، قالت: لمَّا حجَّ رسول الله ﷺ حجَّة الوداع، وكان لنا جملٌ فجعله أبو مَعقِل في سبيل اللَّه، فأصابنا مرضٌ، فهلك أبو معقل، وخرج رسول الله ﷺ، فلمَّا فرغ (٥) جئتُه، فقال: «ما منعكِ أن تخرجي معنا؟»، فقالت: لقد تهيَّأنا فهلك أبو معقل، وكان لنا جملٌ هو الذي نحجُّ عليه، فأوصى به أبو مَعقِل في سبيل اللَّه. قال: «فهلَّا خرجتِ عليه؟ فإنَّ الحجَّ من سبيل اللَّه، فإذْ فاتتْكِ هذه الحجَّة معنا فاعتمري في رمضان؛ فإنَّها حجَّة (٦)».
(١) ك، ب، ج: «فإنما». (٢) الناضح: الدابة يُستقى عليها. (٣) برقم (١٢٥٦) من حديث ابن عباس ﵄ . (٤) برقم (١٩٨٩)، وفي إسناده عيسى بن معقل لم يذكره إلا ابن حبان في الثقات، وأيضًا فيه ابن إسحاق، ولكن الحديث له طرق وشواهد تقويه، من ذلك الحديث الذي قبله. وانظر: «التلخيص الحبير» (٢/ ٢٢٧) و «صحيح أبي داود - الأم» (٦/ ٢٣٠). (٥) «فرغ» ليست في ب. (٦) كذا في النسخ. وفي المطبوع: «كحجة» وفق الرواية.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies