Zād al-MaʿādIbn al-Qayyim

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As for the third question—where he, may Allah bless him and grant him peace, performed the dawn prayer on the morning (1) following the night of departure—the two Sahīh collections (2) report that Umm Salamah said: “I complained to the Messenger of Allah, may Allah bless him and grant him peace, that I was unwell. He said, ‘Circumambulate behind the people while riding.’” She said: “So I circumambulated while the Messenger of Allah, may Allah bless him and grant him peace, was praying beside the House, reciting, ‘By the Mount, and by a Book inscribed.’”

This could have been during the dawn prayer (3) or another prayer, and during the farewell circumambulation or another circumambulation. We therefore examined the matter and found that al-Bukhārī had narrated in his Sahīh (4), in this account, that when he, may Allah bless him and grant him peace, intended to depart, Umm Salamah had not yet circumambulated the House and also wished to leave. The Messenger of Allah, may Allah bless him and grant him peace, told her: “When the dawn prayer begins, circumambulate on your camel while the people are praying.” She did so and did not pray until she had left (5). This certainly could not have taken place on the Day of Sacrifice; it was therefore undoubtedly the farewell circumambulation. Thus, it becomes clear that he performed the dawn prayer beside the House that day, and that Umm Salamah heard him reciting Sūrat al-Tūr during it.

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He then set out on his return journey to Medina, may Allah bless him and grant him peace. When he reached al-Rawhā’, he encountered a party of riders and greeted

(1) “Sabīha (the morning)” is absent from manuscripts Kāf and Jīm. (2) Reported by al-Bukhārī (1619) and Muslim (1276), from Umm Salama, may Allah be pleased with her. (3) Manuscript Kāf reads “salāt al-fajr (the dawn prayer).” (4) No. (1626), from Umm Salama, may Allah be pleased with her. (5) “Hattā kharajat (until she had left)” is absent from manuscript Bāʾ.
فصل وأمَّا المسألة الثَّالثة: وهي موضع صلاته ﷺ الصُّبحَ صبيحةَ (١) ليلة الوداع، ففي «الصَّحيحين» (٢) عن أم سلمة قالت: شكوتُ إلى رسول الله ﷺ أنِّي أشتكي، فقال: «طُوفي من وراء النَّاس وأنتِ راكبةٌ». قالت: فطفتُ ورسول الله ﷺ حينئذٍ يصلِّي إلى جنب البيت، وهو يقرأ بـ (الطور وكتاب مسطور). فهذا يحتمل أن يكون في الفجر (٣) وفي غيرها، وأن يكون في طواف الوداع أو غيره، فنظرنا في ذلك، فإذا البخاريُّ قد روى في «صحيحه» (٤) في هذه القصَّة: أنَّه ﷺ لمَّا أراد الخروج، ولم تكن أم سلمة طافت بالبيت، وأرادت الخروج، فقال لها رسول الله ﷺ: «إذا أقيمتْ صلاة الصُّبح فطُوفي على بعيرِك والنَّاس يصلُّون». ففعلتْه ولم تصلِّ حتَّى خرجتْ (٥). وهذا محالٌ قطعًا أن يكون يومَ النَّحر، فهو طوافُ الوداع بلا ريبٍ، فظهر أنَّه صلَّى الصُّبح يومئذٍ عند البيت، وسمعته أم سلمة يقرأ فيها بالطُّور. فصل ثمَّ ارتحل ﷺ راجعًا إلى المدينة، فلمَّا كان بالرَّوحاء لقي رَكْبًا، فسلَّم
(١) «صبيحة» ليست في ك، ج. (٢) رواه البخاري (١٦١٩) ومسلم (١٢٧٦) من حديث أم سلمة ﵂. (٣) ك: «صلاة الفجر». (٤) برقم (١٦٢٦) من حديث أم سلمة ﵂. (٥) «حتى خرجت» ليست في ب.

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