Zād al-MaʿādIbn al-Qayyim

late at night, shortly before dawn. He did not adopt a brisk, short-stepped gait during this circumambulation. Safiyyah told him that she was menstruating, and he asked, “Will she delay our departure?” They told him (1) that she had already performed the Hajj circumambulation. He said, “Then let her depart” (2). That night, ʿĀ’ishah asked him to let her perform a separate ʿumrah. He told her that her circumambulation of the House and her passage between al-Safā and al-Marwah had sufficed for both her Hajj and her ʿumrah. She nevertheless insisted on performing a separate ʿumrah, so he instructed her brother (3) to take her to al-Tanʿīm to perform it. She completed her ʿumrah at night, then returned to al-Muhassab with her brother. They arrived in the middle of the night, and the Messenger of Allah—may Allah bless him and grant him peace—asked, “Have you both finished?” She replied, “Yes.” He then called upon his Companions to depart, and the people set off. He then circumambulated the House before the dawn prayer. This is al-Bukhārī’s wording (4).

If it is asked: How do you reconcile this with the hadith that al-Aswad narrated from her, also recorded in the Authentic Collection (5)? She said, “We set out with the Messenger of Allah—may Allah bless him and grant him peace—intending (6) nothing but Hajj…” She then related the hadith, which includes:

“When the night of our stay at al-Muhassab came, I said, ‘O Messenger of Allah, will the people return having performed both Hajj and ʿumrah, while I return having performed only Hajj?’ He said, ‘Had you not circumambulated the House during the nights when we first arrived in Mecca?’ She said: I replied, ‘No.’ He said, ‘Then go with your brother to al-Tanʿīm and enter the state of consecration for ʿumrah. Afterwards, meet me at such-and-such a place.’ ʿĀ’ishah said: The Messenger of Allah—may Allah bless him and grant him peace—met me while he was travelling up from Mecca and I was travelling down towards it—or I was travelling up while he was travelling down from it.”

(1) Lahu (“to him”) is absent from manuscript ك. (2) Related by al-Bukhārī (4401) and Muslim (1211/382), from ‘Ā’ishah, may Allah be pleased with her. (3) The printed edition adds “‘Abd al-Rahmān” here; this is absent from the manuscripts. (4) No. 1788. (5) Related by al-Bukhārī (1561) and Muslim (1211/128). (6) The printed edition reads: wa-lam nara (“and we did not intend”).
ليلًا سَحَرًا، ولم يرمل في هذا الطَّواف، وأخبرته صفية أنَّها حائضٌ فقال: «أحابستُنا هي؟»، فقالوا له (١): إنَّها قد أفاضت، قال: «فلْتنفِرْ إذًا» (٢). ورغبت إليه عائشة تلك اللَّيلة أن يُعمِرها عمرةً مفردةً، فأخبرها أنَّ طوافها بالبيت وبالصَّفا والمروة قد أجزأ عن حجِّها وعمرتها، فأبتْ إلا أن تعتمر عمرةً مفردةً، فأمر أخاها (٣) أن يُعمِرها من التَّنعيم، ففرغتْ من عمرتها ليلًا، ثمَّ وافَت المحصَّبَ مع أخيها، فأتيا في جوف اللَّيل، فقال رسول الله ﷺ: «فرغتما؟»، قالت: نعم، فنادى بالرَّحيل في أصحابه، فارتحل النَّاس، ثمَّ طاف بالبيت قبل صلاة الصُّبح. هذا لفظ البخاري (٤). فإن قيل: كيف تجمعون بين هذا وبين حديث الأسود عنها الذي في «الصَّحيح» (٥) أيضًا؟ قالت: خرجنا مع رسول الله ﷺ ولا نرى (٦) إلا الحجَّ ... فذكرت الحديث، وفيه: «فلمَّا كانت ليلة الحصبة قلت: يا رسول الله، يرجع النَّاس بحج وعمرةٍ وأرجع أنا بحجَّةٍ؟ قال: «أوما كنتِ طُفتِ لياليَ قدِمنا مكَّة؟»، قالت: قلت: لا. قال: «فاذهبي مع أخيك إلى التَّنعيم، فأهلِّي بعمرةٍ، ثمَّ موعدُكِ مكانُ كذا وكذا». قالت عائشة: فلقيني رسول الله ﷺ وهو مُصعِدٌ من مكَّة، وأنا منهبطةٌ عليها، أو أنا مُصعِدةٌ وهو منهبطٌ منها».
(١) «له» ليست في ك. (٢) رواه البخاري (٤٤٠١) ومسلم (١٢١١/ ٣٨٢) من حديث عائشة ﵂. (٣) بعدها في المطبوع: «عبد الرحمن». وليست في النسخ. (٤) برقم (١٧٨٨). (٥) رواه البخاري (١٥٦١) ومسلم (١٢١١/ ١٢٨). (٦) في المطبوع: «ولم نر».

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies