Zād al-MaʿādIbn al-Qayyim

Mālik (1) said: “I believe he said, ‘On the first of those two days’; then they throw the pebbles on the day of departure.”

Ibn ʿUyaynah said in his narration of this hadith: “He permitted the herders to throw the pebbles one day and skip another” (2).

Thus, the Sunnah permits both groups to omit spending the night in Minā. As for throwing the pebbles, they may not abandon it, but they may delay it until night and perform it then, or combine two days’ pebble-throwing in a single day. Since the Prophet—may Allah bless him and grant him peace—granted this concession regarding overnight stays to those responsible for supplying water and to the herders, the obligation is likewise waived for anyone who fears losing his property, fears leaving a sick person in his care, or is himself ill and unable to spend the night there, by the text’s implied extension to these cases. And Allah knows best.

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He—may Allah bless him and grant him peace—did not hasten to depart after two days. Rather, he stayed until he had completed the pebble-throwing on all three days of Tashrīq. On Tuesday after midday, he proceeded to al-Muhassab, also known as al-Abtah and Khayf Banī Kinānah. He found that Abū Rāfiʿ, who was in charge of his baggage, had pitched his tent (3) there, guided by Allah, Mighty and Majestic, without having been instructed to do so by the Messenger of Allah—may Allah bless him and grant him peace. He prayed Zuhr, ʿAsr, Maghrib, and ʿIshāʾ there, and slept for a while (4). Then he set out for Mecca and performed the farewell circumambulation

(1) See Sunan al-Tirmidhī (955), al-Tamhīd (17/258), and al-Istidhkār (4/354). (2) Related by Abū Dāwūd (1976) and al-Tirmidhī (954), through Abū al-Baddāh ibn ‘Āsim ibn ‘Adī, from his father. Ibn Hibbān (3888) and al-Albānī in Sahīh Abī Dāwūd – al-Umm (6/217) graded it authentic. (3) The printed edition reads: daraba lahu fīhi qubba (“he pitched a tent for him there”). (4) Its source references will be given below.
قال مالك (١): ظننتُ أنَّه قال: في أوَّل يومٍ منهما، ثمَّ يرمون يوم النَّفر. وقال ابن عيينة في هذا الحديث: «رخَّص للرعاء أن يرموا يومًا ويَدَعوا يومًا» (٢). فيجوز للطَّائفتين بالسُّنَّة تركُ المبيت بمنًى، وأمَّا الرَّمي فإنَّهم لا يتركونه، بل لهم أن يؤخِّروه إلى اللَّيل فيرمون فيه، ولهم أن يجمعوا رميَ يومين في يومٍ. وإذا كان النبيُّ ﷺ قد رخَّص لأهل السِّقاية وللرِّعاء في البيتوتة، فمن له مالٌ يخاف ضياعه، أو مريضٌ يخاف من تخلُّفِه عنه، أو كان مريضًا لا يُمكِنه البيتوتة، سقطت عنه بتنبيه النصِّ على هؤلاء، والله أعلم. فصل ولم يتعجَّل ﷺ في يومين، بل تأخَّر حتَّى أكمل رمي أيَّام التَّشريق الثَّلاثة، وأفاض يوم الثُّلاثاء بعد الظُّهر إلى المحصَّب، وهو الأبطح، وهو خَيْف بني كنانة، فوجد أبا رافع قد ضرب قُبَّتَه (٣) هناك ــ وكان على ثَقَلِه ــ توفيقًا من الله ﷿ دون أن يأمره به رسول الله ﷺ، فصلَّى به الظُّهر والعصر والمغرب والعشاء، ورقدَ رقدةً (٤). ثمَّ نهض إلى مكَّة، فطاف للوداع
(١) انظر: «سنن الترمذي» (٩٥٥) و «التمهيد» (١٧/ ٢٥٨) و «الاستذكار» (٤/ ٣٥٤). (٢) رواه أبو داود (١٩٧٦) والترمذي (٩٥٤) من حديث أبي البَدَّاح بن عاصم بن عدي عن أبيه. وصححه ابن حبان (٣٨٨٨) والألباني في «صحيح أبي داود - الأم» (٦/ ٢١٧). (٣) في المطبوع: «ضرب له فيه قبة». (٤) سيأتي تخريجه.

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