Zād al-MaʿādIbn al-Qayyim

with an occasional supplication after the concluding salutation (1), though the report’s authenticity is questionable.

In short, there is no doubt that most of the supplications he used and taught to Abū Bakr al-Siddīq were recited within the prayer itself. As for the hadith of Mu‘ādh ibn Jabal:

“Do not forget to say at the end (2) of every prayer: O Allah, help me to remember You, thank You, and worship You well.” (3)

“The end of the prayer” can mean its final part before the concluding salutation, just as an animal’s rear is part of its body. It can also mean the time after the concluding salutation, as in his saying:

“You glorify Allah (4) at the end (5) of every prayer,” (6)

and so on, to the end of the hadith.

Section

I have long wondered: did he throw the pebbles before the noon prayer or after it? What seems most likely is that he threw them before the prayer (7), then returned and prayed. For Jābir and others said that he would throw the pebbles when the sun passed its zenith; thus, they placed his throwing immediately after the sun’s passing its zenith.

(1) Ahmad (9285) narrated from Abū Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, used to supplicate at the end of the noon prayer: “O Allah, deliver al-Walīd…” Its chain of transmission includes ‘Alī ibn Zayd ibn Jud‘ān, who is weak. (2) K reads: “fī dubur” (“at the end of”). (3) Narrated by Ahmad (22126), Abū Dāwūd (1522), and al-Nasā’ī (1303). It was graded authentic by Ibn Khuzayma (751), Ibn Hibbān (2020), al-Hākim (1/273), and al-Nawawī in al-Adhkār (p. 73); deemed strong by Ibn Hajar in Bulūgh al-Marām (p. 96); and graded authentic by al-Albānī in Sahīh Abī Dāwūd – al-Umm (5/253). (4) The printed edition adds after this: “and proclaim His greatness and praise Him.” These words are absent from the manuscripts. (5) J reads: “fī dubur” (“at the end of”). (6) Narrated by al-Bukhārī (6329) and Muslim (595/142), from Abū Hurayra, may Allah be pleased with him. (7) K reads: “salāt al-zuhr” (“the noon prayer”).
بدعاءٍ عارضٍ بعد السَّلام (١)، وفي صحَّته نظرٌ. وبالجملة، فلا ريبَ أنَّ عامَّة أدعيته الَّتي كان يدعو بها، وعلَّمها الصِّدِّيق إنَّما هي في صلب الصَّلاة. وأمَّا حديث معاذ بن جبلٍ: «لا تنسَ أن تقول دُبُرَ (٢) كلِّ صلاةٍ: اللَّهمَّ أعنِّي على ذكرك وشكرك وحسنِ عبادتك» (٣)، فدُبُر الصَّلاة يراد به آخرها قبل السَّلام منها، كدبر الحيوان، ويراد به ما بعد السَّلام منها، كقوله: «تُسبِّحون الله (٤) دُبُرَ (٥) كلِّ صلاةٍ» (٦) الحديثَ. فصل ولم يزل في نفسي: هل كان يرمي قبل صلاة الظُّهر أو بعدها؟ والَّذي يغلب على الظنِّ أنَّه كان يرمي قبل الصَّلاة (٧)، ثمَّ يرجع فيصلِّي؛ لأنَّ جابرًا وغيره قالوا: كان يرمي إذا زالت الشَّمس، فعقَّبوا زوال الشَّمس برميه.
(١) روى أحمد (٩٢٨٥) عن أبي هريرة أن رسول الله ﷺ كان يدعو في دبر صلاة الظهر: «اللهم خلِّص الوليد ... »، وفي إسناده علي بن زيد بن جدعان، ضعيف. (٢) ك: «في دبر». (٣) رواه أحمد (٢٢١٢٦) وأبو داود (١٥٢٢) والنسائي (١٣٠٣)، وصححه ابن خزيمة (٧٥١) وابن حبان (٢٠٢٠) والحاكم (١/ ٢٧٣) والنووي في «الأذكار» (ص ٧٣)، وقواه ابن حجر في «بلوغ المرام» (ص ٩٦)، وصححه الألباني في «صحيح أبي داود - الأم» (٥/ ٢٥٣). (٤) بعدها في المطبوع: «وتكبرون وتحمدون»، وليست في النسخ. (٥) ج: «في دبر». (٦) رواه البخاري (٦٣٢٩) ومسلم (٥٩٥/ ١٤٢) من حديث أبي هريرة ﵁ . (٧) ك: «صلاة الظهر».

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