Zād al-MaʿādIbn al-Qayyim

with the Messenger of Allah, may Allah bless him and grant him peace, on behalf of ten people (1). This report meets Muslim’s criteria of authenticity, but he did not include it. Rather, he recorded (2) his statement:

“We set out with the Messenger of Allah, may Allah bless him and grant him peace, having entered the consecrated state for Hajj, accompanied by women and children. When we reached Mecca, we circumambulated the House and went between al-Safā and al-Marwa. The Messenger of Allah, may Allah bless him and grant him peace, instructed us to share camels and cattle, each group of seven sharing one sacrificial animal.”

In the Musnad (3), a hadith from Ibn ‘Abbās states:

“We were travelling with the Prophet, may Allah bless him and grant him peace, when the time of sacrifice arrived. We shared a cow among seven and a camel among ten.”

Al-Nasā’ī and al-Tirmidhī also narrated it, and al-Tirmidhī graded it sound and singular.

In the two Sahīh collections (4), it is narrated from him:

“In the year of al-Hudaybiya, we slaughtered sacrificial animals with the Messenger of Allah, may Allah bless him and grant him peace: a camel on behalf of seven and a cow on behalf of seven.”

Hudhayfa said: “During his Hajj, the Messenger of Allah, may Allah bless him and grant him peace, arranged for the Muslims to share a cow among seven.” Imām Ahmad recorded this (5).

These hadiths can be reconciled in one of three ways:

(1) Narrated by al-Hākim (4/230). Al-Bayhaqī judged this narration to be erroneous and preferred the reports specifying seven participants. See al-Sunan al-kubrā (5/235). (2) He means Muslim, no. (1318/351). (3) Narrated by Ahmad (2484), al-Tirmidhī (905), al-Nasā’ī (4392), and Ibn Mājah (3131), from Ibn ‘Abbās. Al-Tirmidhī graded it hasan (sound), and Ibn Hibbān (4007) graded it sahīh (authentic). (4) Narrated by Muslim (1318/350) with this wording, from Jābir, may Allah be pleased with him. I have not found it narrated from Ibn ‘Abbās in the two Sahīh collections. (5) No. (23453). The editors of al-Musnad graded it authentic (23446, 23453).
مع رسول الله ﷺ عن عشرةٍ (١). وهو على شرط مسلم ولم يخرجه، وإنَّما خرَّج (٢) قوله: «خرجنا مع رسول الله ﷺ مهلِّين بالحجِّ معنا النِّساء والولدان، فلمَّا قدمنا مكَّة، طفنا بالبيت وبالصَّفا والمروة، وأمرنا رسول الله ﷺ أن نشترك في الإبل والبقر كلُّ سبعةٍ منَّا في بدنةٍ». وفي «المسند» (٣) من حديث ابن عبَّاسٍ: كنَّا مع النبيِّ ﷺ في سفرٍ فحضر الأضحى، فاشتركنا في البقرة سبعةً، وفي الجَزور عشرةً. ورواه النَّسائيُّ والتِّرمذيُّ، وقال: حسنٌ غريبٌ. وفي «الصَّحيحين» (٤) عنه: نحرنا مع رسول الله ﷺ عامَ الحديبية، البدنةَ عن سبعةٍ والبقرةَ عن سبعةٍ. وقال حذيفة: شرَّك رسول الله ﷺ في حجَّته بين المسلمين في البقرة عن سبعةٍ. ذكره الإمام أحمد (٥). وهذه الأحاديث تُخرَّج على أحد وجوهٍ ثلاثةٍ:
(١) رواه الحاكم (٤/ ٢٣٠)، وحكم البيهقي على هذه الرواية بالوهم، ورجح أحاديث السبعة. انظر: «السنن الكبرى» (٥/ ٢٣٥). (٢) يعني مسلمًا برقم (١٣١٨/ ٣٥١). (٣) رواه أحمد (٢٤٨٤) والترمذي (٩٠٥) والنسائي (٤٣٩٢) وابن ماجه (٣١٣١) من حديث ابن عباس، وحسنه الترمذي، وصححه ابن حبان (٤٠٠٧). (٤) رواه مسلم (١٣١٨/ ٣٥٠) بهذا السياق من حديث جابر ﵁ . ولم أجده من حديث ابن عباس في «الصحيحين». (٥) برقم (٢٣٤٥٣). وصححه محققو «المسند» (٢٣٤٤٦، ٢٣٤٥٣).

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