Zād al-MaʿādIbn al-Qayyim

The statement, “I walked between Safā and Marwa before circumambulating the Kaaba,” is not reliably preserved in this hadith. The reliably preserved account concerns (1) performing the casting of the pebbles, slaughtering the sacrifice, and shaving the head in different orders.

He then went to the place of sacrifice at Minā and slaughtered sixty-three sacrificial camels with his own hand (2). He slaughtered them standing, with their left forelegs bound (3). The number he slaughtered corresponded to the years of his life, peace and blessings be upon him. He then stopped and instructed ʿAlī to slaughter the remainder of the hundred. He instructed ʿAlī to distribute their coverings, hides, and meat as charity among the poor, and not to give the butcher any part of them as payment for his work (4). He said: “We will pay him ourselves.” He also said: “Whoever wishes may cut off a portion” (5).

If it is asked: How, then, do you account for the hadith in the two Sahīh collections (6), in which Anas said: “The Messenger of Allah, peace and blessings be upon him, offered the noon prayer in Medina as four units, and the afternoon prayer at Dhū al-Hulayfa as two. He spent the night there, and in the morning mounted his riding camel and began declaring Allah’s oneness and glorifying Him. When he reached the elevated plain of al-Baydāʾ, he recited the talbiya (pilgrimage invocation) (7) for both rites together. When he entered Mecca, he instructed them to leave the state of pilgrimage consecration, and slaughtered

(1) “Fī” (concerning) is absent from the printed edition. (2) Reported by Muslim (1218/147) from Jābir, may Allah be pleased with him. (3) Al-Bukhārī (1713) and Muslim (1320) report that Ibn ‘Umar, may Allah be pleased with him and his father, came upon a man slaughtering his sacrificial camel while it was kneeling. He said: “Make it stand, tethered; this is the practice of your Prophet, peace and blessings be upon him.” There are also reports on this subject from Jābir and ‘Abd al-Rahmān ibn Sābit. See Sahīh Abī Dāwūd—al-Umm, 6/15. (4) “Minhā” (any part of them) is absent from ك. (5) Its sources will be cited later. (6) Reported by al-Bukhārī (1714) with this wording. It has already been cited. (7) ك: “Ahalla” (he raised his voice in the pilgrimage invocation).
وقوله: «سعيتُ قبل أن أطوف» في هذا الحديث ليس بمحفوظٍ. والمحفوظ في (١) تقديم الرَّمي والنَّحر والحلق بعضها على بعضٍ. ثمَّ انصرف إلى المنحر بمنًى، فنحر ثلاثًا وستِّين بَدَنةً بيده (٢)، وكان ينحرها قائمةً معقولةً يدُها اليسرى (٣). وكان عدد هذا الذي نحره عدد سِنِي عمرِه ﷺ، ثمَّ أمسك وأمر عليًّا أن ينحر ما بقي من المائة، ثمَّ أمر عليًّا أن يتصدَّق بجِلَالها وجلودها ولحومها في المساكين، وأمره أن لا يعطي الجزَّار في جزارتها شيئًا منها (٤)، وقال: «نحن نعطيه من عندنا»، وقال: «من شاء اقتطع» (٥). فإن قيل: فكيف تصنعون بالحديث الذي في «الصَّحيحين» (٦) عن أنس قال: صلَّى رسول الله ﷺ الظُّهر بالمدينة أربعًا، والعصر بذي الحُليفة ركعتين، وباتَ بها، فلمَّا أصبح ركبَ راحلته، فجعل يهلِّل ويسبِّح، فلمَّا علا على البيداء، لبَّى (٧) بهما جميعًا، فلمَّا دخل مكَّة أمرهم أن يحلُّوا، ونحر
(١) «في» ليست في المطبوع. (٢) رواه مسلم (١٢١٨/ ١٤٧) من حديث جابر ﵁. (٣) روى البخاري (١٧١٣) ومسلم (١٣٢٠) أن ابن عمر ﵄ أتى على رجل وهو ينحر بدنته باركة، فقال: «ابعثها قيامًا مقيدة، سنة نبيكم ﷺ». وفي الباب عن جابر وعبد الرحمن بن سابط. انظر: «صحيح أبي داود - الأم» (٦/ ١٥). (٤) «منها» ليست في ك. (٥) سيأتي تخريجه. (٦) رواه البخاري (١٧١٤) بهذا السياق. وقد تقدم. (٧) ك: «أهلَّ».

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