Zād al-MaʿādIbn al-Qayyim

from her, stating that the Messenger of Allah—peace and blessings be upon him—ordered his wives to leave Muzdalifah on the night spent there and cast the pebbles at the jamrah, and that she should then be at her lodging by morning (1), and she continued doing so until she died?”

The answer is: This report is discredited by Muhammad ibn Humayd (2), one of its narrators, whom more than one scholar declared a liar. We also reject it on the basis of her hadith in the two Sahīh collections (3), in which she said: “I wish I had asked the Messenger of Allah—peace and blessings be upon him—for permission, as Sawdah did.”

If it is asked: “Granted that you can reject this hadith, what do you make of the hadith narrated by Muslim in his Sahīh (4), from Umm Habībah, that the Messenger of Allah—peace and blessings be upon him—sent her ahead from Muzdalifah during the night?”

The answer is: It is established in the two Sahīh collections (5) that the Prophet—peace and blessings be upon him—sent the weaker members of his household ahead that night, and Ibn ‘Abbās was among those he sent ahead. It is also established that he (6) sent Sawdah ahead, and that he kept his wives with him until they departed when he did. Muslim alone narrated the hadith of Umm Habībah; if it has been accurately preserved, then she was among the weaker members whom he sent ahead.

If it is asked: “What, then, do you make of what (7) Imām Ahmad narrated (8) from Ibn ‘Abbās: that

(1) The manuscripts read “manzilunā” (“our lodging”). The reading adopted from the printed edition agrees with al-Dāraqutnī’s narration. (2) See his biography in Tahdhīb al-Kamāl (25/97). (3) Narrated by al-Bukhārī (1681) and Muslim (1290/295). (4) No. 1292/298. (5) Narrated by al-Bukhārī (1678) and Muslim (1293/301), from Ibn ‘Abbās—may Allah be pleased with them both. (6) Manuscript k reads “‘anhu annahu” (“from him, that he”). (7) Manuscript sād reads “fīmā” (“in what”). (8) No. 2936. Its chain of transmission is weak because Shu‘bah, the mawlā of Ibn ‘Abbās, is weak.
عنها أنَّ رسول الله ﷺ أمر نساءه أن يخرجن من جَمْعٍ ليلةَ جَمْعٍ، ويرمين الجمرة، ثمَّ تُصبح في منزلها (١)، فكانت تصنع ذلك حتَّى ماتت. قيل: يردُّه محمد بن حُميدٍ (٢) أحد رواته، كذَّبه غير واحدٍ. ونردُّه بحديثها الذي في «الصَّحيحين» (٣)، وقولها: وَدِدتُ أنِّي كنتُ استأذنتُ رسولَ الله ﷺ، كما استأذنتْه سودة. فإن قيل: فهبْ أنَّكم يُمكِنكم ردُّ هذا الحديث، فما تصنعون بالحديث الذي رواه مسلم في «صحيحه» (٤) عن أم حبيبة: أنَّ رسول الله ﷺ بعث بها من جَمْعٍ بليلٍ؟ قيل: قد ثبت في «الصَّحيحين» (٥) أنَّ النبي ﷺ قدَّم تلك اللَّيلة ضَعفةَ أهله، وكان ابن عبَّاسٍ فيمن قدَّم. وثبت أنَّه (٦) قدَّم سودة، وثبت أنَّه حبسَ نساءه عنده حتَّى دَفعنَ بدفعه. وحديث أم حبيبة انفرد به مسلم، فإن كان محفوظًا فهي إذًا من الضَّعفة الَّتي قدَّمها. فإن قيل: فما تصنعون بما (٧) رواه الإمام أحمد (٨) عن ابن عبَّاسٍ: أنَّ
(١) في النسخ: «منزلنا». والمثبت من المطبوع يوافق رواية الدارقطني. (٢) انظر ترجمته في «تهذيب الكمال» (٢٥/ ٩٧). (٣) رواه البخاري (١٦٨١) ومسلم (١٢٩٠/ ٢٩٥). (٤) برقم (١٢٩٢/ ٢٩٨). (٥) رواه البخاري (١٦٧٨) ومسلم (١٢٩٣/ ٣٠١) من حديث ابن عباس ﵄ . (٦) ك: «عنه أنه». (٧) ص: «فيما». (٨) برقم (٢٩٣٦). وإسناده ضعيف لضعف شعبة مولى ابن عباس.

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