Zād al-Maʿād - Ibn al-Qayyim - (2/303)

on the Day of Sacrifice in Mecca (1). No one else narrated it with a connected chain, and it is an error. Wakī‘ narrated it from his father with a disconnected chain (2): that the Prophet—peace and blessings be upon him—instructed her to meet him at the dawn prayer on the Day of Sacrifice (3) in Mecca (4), or words to that effect. This too is astonishing (5): what would the Prophet—peace and blessings be upon him—be doing in Mecca at dawn on the Day of Sacrifice?!’ He was rejecting that account. He said: ‘I then went to Yahyā ibn Sa‘īd and asked him. He replied: From Hishām, from his father: he instructed her to arrive, not to “meet him.”’ He said: ‘There is a difference between the two.’ He continued: ‘Yahyā told me: Ask ‘Abd al-Rahmān about it. I asked him, and he gave the wording as follows: From Hishām, from his father: she was to arrive (6).’”

Al-Khallāl said: “Al-Athram inadvertently misquoted Wakī‘ as saying ‘meet him’; Wakī‘ actually said ‘arrive at Minā.’ He was correct in saying ‘arrive,’ as his fellow narrators did, but mistaken in saying ‘Minā’ (7).”

Al-Khallāl said: “‘Alī ibn Harb informed us: Hārūn ibn ‘Imrān narrated to us, from

(1) Reported by Ahmad in al-Musnad (26492) with this chain of transmission. See also ‘Ilal al-Dāraqutnī (15/245). (2) This is the reading in manuscripts k, s, and j and Mushkil al-Āthār. Manuscripts q, m, b, and mb read “mrslh”; the printed edition reads “mursalan.” (3) “Yawm al-nahr” (“the Day of Sacrifice”) is absent from manuscript k. (4) Reported by Ibn Abī Shayba (13939) through Wakī‘. (5) Manuscript q and the printed edition read “a‘jab” (“more astonishing”). The adopted reading, taken from the remaining manuscripts, agrees with al-Tahāwī’s version. (6) “Tuwāfī” (“arrive”) is absent from manuscripts q, m, b, and mb and the printed edition. The adopted reading, taken from the remaining manuscripts, agrees with al-Tahāwī’s version. (7) The passage from “wa-asāba” (“He was correct”) through “qawlihi Minā” (“in saying ‘Minā’”) is omitted from manuscript k because the copyist’s eye skipped ahead.

يوم النَّحر بمكَّة (١). لم يسنده غيره، وهو خطأٌ. وقال وكيعٌ: عن أبيه مرسلٌ (٢): أنَّ النَّبيَّ ﷺ أمرها أن توافيه صلاةَ الصُّبح يوم النَّحر (٣) بمكَّة (٤)، أو نحو هذا. وهذا عجبٌ (٥) أيضًا، النبيُّ ﷺ يومَ النَّحر وقتَ الصُّبح ما يصنع بمكَّة؟! ينكر ذلك. قال: فجئتُ إلى يحيى بن سعيدٍ، فسألته، فقال: عن هشام عن أبيه: أمرها أن تُوافي، ليس «تُوافيه». قال: وبينَ ذينِ فرقٌ. قال: وقال لي يحيى: سَلْ عبد الرحمن عنه، فسألته، فقال هكذا: عن هشام عن أبيه: توافي (٦). قال الخلال: سها الأثرم في حكايته عن وكيعٍ: تُوافيه، وإنَّما قال وكيعٌ: تُوافي منًى. وأصاب في قوله: توافي، كما قال أصحابه، وأخطأ في قوله: منًى (٧). قال الخلال: أخبرنا عليُّ بن حربٍ، ثنا هارون بن عمران، عن

(١) رواه أحمد في «المسند» (٢٦٤٩٢) بهذا الإسناد. وانظر: «علل الدارقطني» (١٥/ ٢٤٥). (٢) كذا في ك، ص، ج ومشكل الآثار. وفي ق، م، ب، مب: «مرسله». وفي المطبوع: «مرسلًا». (٣) «يوم النحر» ليست في ك. (٤) أخرجه ابن أبي شيبة (١٣٩٣٩) من طريق وكيع. (٥) ق والمطبوع: «أعجب». والمثبت من بقية النسخ موافق لما عند الطحاوي. (٦) «توافي» ليست في ق، م، ب، مب والمطبوع. والمثبت من بقية النسخ موافق لما عند الطحاوي. (٧) «وأصاب ... قوله منى» ساقطة من ك بسبب انتقال النظر.