Zād al-MaʿādIbn al-Qayyim

While supplicating, he held his hands raised at chest level, like a poor man begging for food. He told them that the best supplication is the supplication made on the day of ‘Arafah (1).

Among the supplications reported from him—may Allah bless him and grant him peace—at the place of standing was:

“O Allah, to You belongs praise such as we offer (2), and greater than what we offer. O Allah, my prayer, my rites of worship, my life and my death are for You. To You is my return, and to You, my Lord (3), belongs what I leave behind. O Allah, I seek refuge in You from the punishment of the grave, whisperings within my heart, and disarray in my affairs. O Allah, I seek refuge in You from the evil brought by the wind.” Al-Tirmidhī recorded it (4).

Among the supplications reported from him there was:

“O Allah, You (5) hear my words, see where I am, and know what I conceal and what I reveal. Nothing about me is hidden from You. I am the wretched and needy one, seeking help and refuge, fearful and apprehensive, acknowledging and confessing his sins (6). I ask You

(1) Reported by Ahmad (6961) and al-Tirmidhī (3579), from ‘Amr ibn Shu‘ayb, from his father, from his grandfather. Its chain of transmission includes Muhammad ibn Abī Humayd, whose reliability has been criticized. The hadith has corroborating reports that strengthen it. See al-Silsilah al-Sahīhah (1503). (2) This is the wording in al-Tirmidhī’s version. Ibn Khuzaymah’s version has taqūlu (You say). (3) The printed edition has rabbī (my Lord), contrary to the manuscripts and al-Tirmidhī’s version. (4) Reported by al-Tirmidhī (3520) and Ibn Khuzaymah (2841), from ‘Alī, may Allah be pleased with him. Its chain includes Qays ibn al-Rabī‘, whose reliability has been criticized. Al-Tirmidhī said: “This hadith is gharīb through this route, and its chain of transmission is not strong.” See al-Silsilah al-Da‘īfah (2918). (5) Innaka (indeed, You) is absent from the printed edition. (6) This is the reading in all the manuscripts. The transmitted version has bidhanbihi (his sin), whereas the printed edition has bidhunūbī (my sins), contrary to both.
وكان في دعائه رافعًا يديه إلى صدره كاستطعام المسكين، وأخبرهم أنَّ خير الدُّعاء دعاء يوم عرفة (١). وذُكر من دعائه ﷺ في الموقف: «اللهمَّ لك الحمد كالَّذي نقول (٢)، وخيرًا ممَّا نقول، اللهمَّ لك صلاتي ونسكي ومحياي ومماتي، وإليك مآبي، ولك ربِّ (٣) تُراثي، اللّهمَّ إنِّي أعوذ بك من عذاب القبر، ووسوسة الصَّدر، وشَتاتِ الأمر، اللّهمَّ إنِّي أعوذ بك من شرِّ ما تجيء به الرِّيح». ذكره الترمذي (٤). وممَّا ذُكر من دعائه هناك: «اللَّهمَّ إنك (٥) تسمع كلامي، وترى مكاني، وتعلم سرِّي وعلانيتي، لا يخفى عليك شيءٌ من أمري، أنا البائس الفقير، المستغيث المستجير، الوجِلُ المشفق، المقرُّ المعترف بذنوبه (٦)، أسألك
(١) رواه أحمد (٦٩٦١) والترمذي (٣٥٧٩) من حديث عمرو بن شعيب عن أبيه عن جده، وفي إسناده محمد بن أبي حميد متكلم فيه وللحديث شواهد تقويه. انظر: «السلسلة الصحيحة» (١٥٠٣). (٢) كذا في رواية الترمذي. وعند ابن خزيمة: «تقول». (٣) في المطبوع: «ربي» خلاف الأصول والترمذي. (٤) برقم (٣٥٢٠) وابن خزيمة (٢٨٤١) من حديث علي- ﵁، وفيه قيس بن الربيع تكلم فيه، قال الترمذي: «هذا حديث غريب من هذا الوجه، وليس إسناده بالقوي». وانظر: «السلسلة الضعيفة» (٢٩١٨). (٥) «إنك» ليست في المطبوع. (٦) كذا في جميع النسخ، والرواية: «بذنبه»، وفي المطبوع: «بذنوبي» خلاف الاثنين.

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