Zād al-MaʿādIbn al-Qayyim

circuits … He then related the rest of the hadith. He said (1): “We found no explicit statement specifying the number of passages in which one should jog between al-Safā and al-Marwah, but it is agreed upon.” These are his exact words.

I say: What is agreed upon is running along the valley floor during every passage. As for jogging only during the first three, no one else, to our knowledge, has said or reported this. I asked our teacher about it, and he said: “This is one of his mistakes; he never performed Hajj, may Allah have mercy on him.”

A similar mistake was made by those who said (2) that he traversed between them fourteen times, counting (3) the outward and return journeys as a single passage. This is an erroneous claim about him (peace and blessings be upon him): no one reported it from him (4), nor did any of the imams whose opinions are well known (5) hold this view, although some later adherents of the imams adopted it (6).

One indication that this view is false is that there is no disagreement that he (peace and blessings be upon him) concluded his passage between them at al-Marwah. Had the outward and return journeys counted as a single passage, he would necessarily have finished at al-Safā.

(1) That is, Ibn Hazm, in the previously cited work (p. 158). (2) s, j: “qālahu (said it).” (3) s, j: “yahsabu (counts).” (4) q, mb: “lam yaqulhu ‘anhu (did not say this about him).” The adopted reading is from the other manuscripts. (5) k: “istamarrat (continued),” a textual corruption. (6) These include the Shāfi‘ī scholars Abū ‘Abd al-Rahmān ibn Bint al-Shāfi‘ī, Abū ‘Alī ibn Khayrān, Abū Sa‘īd al-Istakhrī, Abū Hafs ibn al-Wakīl, and Abū Bakr al-Sayrafī, as well as Ibn Jarīr al-Tabarī. This view has also been attributed to al-Tahāwī, as in al-Manāsik by al-Kirmānī (1:465) and al-Bahr al-‘Amīq by Ibn al-Diyā’ al-Makkī (3:1284). However, his statement in al-Mukhtasar is that it consists of seven traversals. See also al-Majmū‘ by al-Nawawī (8:96).
أشواطٍ ... وذكر باقي الحديث. قال (١): ولم نجد عدد الرَّمل بين الصَّفا والمروة منصوصًا، ولكنَّه متَّفقٌ عليه. هذا لفظه. قلت: المتَّفق عليه السَّعي في بطن الوادي في الأشواط كلِّها، وأمَّا الرَّمل في الثَّلاثة الأول خاصَّةً، فلم يقلْه ولا نقلَه فيما نعلم غيرُه. وسألت شيخنا عنه، فقال: هذا من أغلاطه، وهو لم يحجَّ ﵀. ويُشبِه هذا الغلطَ غلطُ من قال (٢) إنَّه سعى أربع عشرة مرَّةً، فكان يحتسب (٣) بذهابه ورجوعه مرَّةً واحدةً. وهذا غلطٌ عليه ﷺ، لم ينقله عنه (٤) أحد، ولا قاله أحدٌ من الأئمَّة الذين اشتهرت (٥) أقوالهم، وإن ذهب إليه بعض المتأخِّرين من المنتسبين إلى الأئمَّة (٦). وممَّا يبيِّن بطلان هذا القول أنَّه ﷺ لا خلافَ عنه أنَّه ختمَ سعيه بالمروة، ولو كان الذَّهاب والرُّجوع مرَّةً واحدةً لكان ختمه إنَّما يقع على الصَّفا.
(١) أي ابن حزم في المصدر السابق (ص ١٥٨). (٢) ص، ج: «قاله». (٣) ص، ج: «يحسب». (٤) ق، مب: «لم يقله عنه». والمثبت من بقية النسخ. (٥) ك: «استمرت»، تحريف. (٦) منهم أبو عبد الرحمن بن بنت الشافعي، وأبو علي بن خيران، وأبو سعيد الإصطخري، وأبو حفص بن الوكيل، وأبو بكر الصيرفي من الشافعية، وابن جرير الطبري، ونسب إلى الطحاوي كما في «المناسك» للكرماني (١/ ٤٦٥) و «البحر العميق» لابن الضياء المكي (٣/ ١٢٨٤) إلا أن كلامه في «المختصر» أنها سبعة أشواط. وينظر: «المجموع» للنووي (٨/ ٩٦).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies