Zād al-MaʿādIbn al-Qayyim

“‘Indeed, al-Safā and al-Marwah are among the symbols of Allah’ [al-Baqarah: 158]. I begin with what Allah began with.” (1) In a narration recorded by al-Nasā’ī (2), the wording is “Begin,” in the imperative. He then climbed al-Safā until he could see the House. Facing the qiblah, he proclaimed Allah’s oneness and greatness, saying:

“There is no god but Allah alone, with no partner. His is the dominion (3), and His is all praise, and He has power over all things. There is no god but Allah alone. He fulfilled His promise, granted victory to His servant, and defeated the confederates alone.”

He made supplications in between, repeating these words three times.

Ibn Mas‘ūd stood (4) at the cleft—the fissure in al-Safā—and was asked, “Here, Abū ‘Abd al-Rahmān?” He replied, “By Him besides whom there is no god, this is where the one to whom Surah al-Baqarah was revealed stood.” Al-Bayhaqī related this (5).

He then descended and walked towards al-Marwah. When his feet reached the valley floor, he ran; once he had crossed the valley and reached the rising ground, he walked again. This is what is authentically established concerning him. Today, that location lies before the two green markers at the beginning and end of the course (6). It appears that the valley has not changed

(1) Narrated by Muslim (1218), from Jābir, may Allah be pleased with him. (2) No. 2962. This version is anomalous (shādhdh). See al-Talkhīs al-Habīr (2/250) and al-Irwā’ (4/317). (3) The extensive lacuna in manuscript m, which began on p. 56, ends here. (4) k reads “wa-qāla (and he said),” erroneously. (5) In al-Sunan al-Kubrā (5/95). Its chain includes Ismā‘īl ibn Muslim al-Makkī, whose reliability has been criticized. See Tahdhīb al-Kamāl (3/198). (6) “Wa-ākhirihi (and its end)” is absent from q, k, m, b, and mb.
«﴿إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ﴾ [البقرة: ١٥٨]، أَبدأُ بما بدأ الله به» (١). وفي رواية للنسائيِّ (٢): «ابدَؤوا» على الأمر. ثمَّ رَقِيَ عليه حتَّى رأى البيت، فاستقبل القبلة فوحَّد الله وكبَّره، وقال: «لا إله إلا الله وحده لا شريك له، له الملك (٣) وله الحمد، وهو على كلِّ شيءٍ قديرٌ. لا إله إلا الله وحده، أنجزَ وعدَه، ونصر عبدَه، وهزم الأحزاب وحدَه». ثمَّ دعا بين ذلك، قال مثل هذا ثلاث مرَّاتٍ. وقام (٤) ابن مسعودٍ على الصَّدع، وهو الشَّقُّ الذي في الصَّفا، فقيل له: هاهنا يا أبا عبد الرحمن؟ قال: هذا والَّذي لا إله غيره مقامُ الذي أُنزِلت عليه سورة البقرة. ذكره البيهقي (٥). ثمَّ نزل إلى المروة يمشي، فلمَّا انصبَّتْ قدماه في بطن الوادي سعى، حتَّى إذا جاوز الواديَ وأصعدَ مشى، هذا الذي صحَّ عنه، وذلك اليومَ قبل الميلين الأخضرين في أوَّل المسعى وآخره (٦). والظَّاهر أنَّ الوادي لم يتغيَّر
(١) رواه مسلم (١٢١٨) من حديث جابر ﵁ . (٢) برقم (٢٩٦٢)، وهذه الرواية شاذة. انظر: «التلخيص الحبير» (٢/ ٢٥٠) و «الإرواء» (٤/ ٣١٧). (٣) إلى هنا انتهى الخرم الكبير في نسخة م، الذي بدأ (ص ٥٦). (٤) ك: «وقال»، خطأ. (٥) في «السنن الكبرى» (٥/ ٩٥). وفي إسناده إسماعيل بن مسلم المكي متكلم فيه. انظر: «تهذيب الكمال» (٣/ ١٩٨). (٦) «وآخره» ليست في ق، ك، م، ب، مب.

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