Zād al-MaʿādIbn al-Qayyim

Abū Muhammad said (1): “Moreover, someone better than ‘Urwah, more virtuous, more knowledgeable, more truthful, and more trustworthy has reported from the two of them (2) the opposite of what ‘Urwah said.” He then cited a report through al-Bazzār (3), from al-Ashajj, from ‘Abd Allāh ibn Idrīs al-Awdī, from Layth, from ‘Atā’ and Tāwūs, from Ibn ‘Abbās: “The Messenger of Allah, peace and blessings be upon him, Abū Bakr, and ‘Umar performed tamattu‘ (combining ‘umrah and Hajj). The first to forbid it was Mu‘āwiyah.”

He also cited a report through ‘Abd al-Razzāq (4), from al-Thawrī, from Layth, from Tāwūs, from Ibn ‘Abbās: “The Messenger of Allah, peace and blessings be upon him, performed tamattu‘, as did Abū Bakr until his death; ‘Umar and ‘Uthmān did likewise. The first to forbid it was Mu‘āwiyah.”

I say: This hadith of Ibn ‘Abbās was narrated by Imam Ahmad in al-Musnad and by al-Tirmidhī (5), who said: “It is a good hadith.”

‘Abd al-Razzāq related (6): “Ma‘mar narrated to us, from Ibn Tāwūs, from his father, who said: ‘Ubayy ibn Ka‘b and Abū Mūsā said to ‘Umar ibn al-Khattāb: “Why do you not stand up and explain this tamattu‘ to the people?” ‘Umar replied: “Is there anyone left who does not know about it? As for me, I practise it.””

(1) Ibid. This passage continues the preceding discussion. (2) This is the reading in the manuscripts, and it is correct: the pronoun refers to Abū Bakr and ‘Umar. The printed edition and Hajjat al-wadā‘ (The Farewell Pilgrimage) read “‘anhā” (from her/it), contrary to what the context and the following report require. (3) It appears in his Musnad, no. 4874. (4) Ibn Hazm narrated it through him in Hajjat al-wadā‘ (The Farewell Pilgrimage), no. 396. (5) Ahmad, no. 2863; al-Tirmidhī, no. 822. Its chain of transmission includes Layth ibn Abī Sulaym, whose reliability has been criticized. (6) Ibn Hazm narrated it through him in Hajjat al-wadā‘ (The Farewell Pilgrimage), no. 398.
قال أبو محمد (١): مع أنَّه قد رَوى عنهما (٢) خلافَ ما قال عروة مَن هو خيرٌ من عروة وأفضلُ وأعلمُ وأصدقُ وأوثقُ. ثمَّ ساق من طريق البزّار (٣) عن الأشجّ، عن عبد الله بن إدريس الأَوديِّ، عن ليث، عن عطاء وطاوس، عن ابن عبَّاسٍ: تمتَّع رسول الله ﷺ وأبو بكر وعمر، وأوَّل من نهى عنه معاوية. ومن طريق عبد الرزاق (٤) عن الثَّوريِّ، عن ليث، عن طاوسٍ، عن ابن عبَّاسٍ: تمتَّع رسول الله ﷺ وأبو بكر حتَّى مات، وعمر وعثمان كذلك، وأوَّل من نهى عنها معاوية. قلت: حديث ابن عبَّاسٍ هذا رواه الإمام أحمد في «المسند» والتّرمذيُّ (٥)، وقال: حديثٌ حسنٌ. وذكر عبد الرزاق (٦): ثنا معمر، عن ابن طاوس، عن أبيه قال: قال أبيُّ بن كعبٍ وأبو موسى لعمر بن الخطَّاب: ألا تقومُ فتبيِّن للنَّاس أمرَ هذه المتعة؟ فقال عمر: وهل بقي أحدٌ إلا قد عَلِمَها! أمَّا أنا فأفعلُها.
(١) المصدر نفسه. والكلام متصل بما قبله. (٢) كذا في النسخ، وهو الصواب، والضمير لأبي بكر وعمر. وفي المطبوع و «حجة الوداع»: «عنها». وهو خلاف ما يقتضيه السياق والأثر الآتي. (٣) وهو في «مسنده» (٤٨٧٤). (٤) رواه ابن حزم من طريقه في «حجة الوداع» (٣٩٦). (٥) أحمد (٢٨٦٣) والترمذي (٨٢٢)، وفي إسناده ليث بن أبي سليم متكلم فيه. (٦) رواه ابن حزم من طريقه في «حجة الوداع» (٣٩٨).

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