Zād al-Maʿād - Ibn al-Qayyim - (2/244)

Zād al-MaʿādIbn al-Qayyim

the Prophet (peace and blessings be upon him). Its wording is: “The Messenger of Allah (peace and blessings be upon him) combined ‘umrah with Hajj during the Farewell Hajj and brought sacrificial animals, driving them with him from Dhū al-Hulayfah. The Messenger of Allah (peace and blessings be upon him) began by entering the state of consecration for ‘umrah, then entered it for Hajj. The people likewise combined ‘umrah with Hajj alongside the Messenger of Allah (peace and blessings be upon him). Some brought sacrificial animals, driving them along with them, while others brought none. When the Prophet (peace and blessings be upon him) arrived in [Mecca] (1), he said to the people, ‘Whoever among you has brought sacrificial animals must continue to observe all the restrictions of consecration until he completes his Hajj. Whoever has not brought sacrificial animals should circumambulate the House, go between al-Safā and al-Marwah, shorten his hair, and leave the state of consecration. He should then enter the state of consecration for Hajj. Whoever cannot obtain a sacrificial animal must fast three days during Hajj and seven upon returning to his family.’” He then related the remainder of the hadith (2).

‘Abd al-‘Azīz al-Mājishūn narrated from ‘Abd al-Rahmān ibn al-Qāsim, from his father, from ‘Ā’ishah: “We set out with the Messenger of Allah (peace and blessings be upon him), speaking of nothing but Hajj ...” He then related the hadith. It includes her words: “When I arrived in Mecca, the Messenger of Allah (peace and blessings be upon him) said to his Companions, ‘Make it an ‘umrah.’ So the people left the state of consecration, except those who had sacrificial animals with them” (3).

Al-A‘mash narrated from Ibrāhīm, from ‘Ā’ishah: “We set out with the Messenger of Allah (peace and blessings be upon him), speaking of nothing but Hajj. When we arrived, he instructed us to leave the state of consecration ...” He then related the hadith (4).

‘Abd al-Rahmān ibn al-Qāsim narrated from his father, from ‘Ā’ishah: “We set out with the Messenger of Allah (peace and blessings be upon him), speaking of nothing but Hajj. When we reached Sarif, I began menstruating.” She said: “Then I was visited by

(1) This addition is taken from the sources cited for the hadith and is absent from the manuscripts. (2) Narrated by al-Bukhārī (1691) and Muslim (1227/174). (3) Narrated by Muslim (1211/120). (4) Narrated by al-Bukhārī (1772).

النَّبيِّ ﷺ. ولفظه: تمتَّع رسول الله ﷺ في حجَّة الوداع بالعمرة إلى الحجِّ وأهدى، فساق معه الهدي من ذي الحُليفة، وبدأ رسول الله ﷺ فأهلَّ بالعمرة ثمَّ أهلَّ بالحجِّ، فتمتَّع النَّاس مع رسول الله ﷺ بالعمرة إلى الحجِّ، وكان من النَّاس من أهدى فساق معه الهدي، ومنهم من لم يُهدِ. فلمَّا قدِمَ النَّبيُّ ﷺ[مكَّة] (١) قال للنَّاس: «من كان منكم أهدى فإنَّه لا يحلُّ من شيءٍ حَرُمَ منه حتَّى يقضي حجَّه، ومن لم يكن أهدى فليطُفْ بالبيت وبالصَّفا والمروة، وليقصِّر وليحلِلْ، ثمَّ ليهلَّ بالحجِّ، فمن لم يجد فصيام ثلاثة أيَّامٍ في الحجِّ وسبعةٍ إذا رجع إلى أهله»، وذكر باقي الحديث (٢). وقال عبد العزيز الماجشون عن عبد الرحمن بن القاسم، عن أبيه، عن عائشة خرجنا مع رسول الله ﷺ لا نذكر إلا الحجَّ ... فذكر الحديث. وفيه: قالت: فلمَّا قدمتُ مكَّة قال رسول الله ﷺ لأصحابه: «اجعلوها عمرةً»، فأحلَّ النَّاس إلا من كان معه الهدي (٣). وقال الأعمش عن إبراهيم عن عائشة: خرجنا مع رسول الله ﷺ لا نذكر إلا الحجَّ، فلمَّا قدِمنا أمرنا أن نحلَّ، ... وذكر الحديث (٤). وقال عبد الرحمن بن القاسم عن أبيه عن عائشة: خرجنا مع رسول الله ﷺ ولا نذكر إلا الحجَّ، فلمَّا جئنا سَرِفَ طمِثْتُ. قالت: فدخل عليَّ

(١) الزيادة من مصادر التخريج، وليست في النسخ. (٢) رواه البخاري (١٦٩١) ومسلم (١٢٢٧/ ١٧٤). (٣) رواه مسلم (١٢١١/ ١٢٠). (٤) رواه البخاري (١٧٧٢).