Zād al-Maʿād - Ibn al-Qayyim - (2/208)

and contradicted (1) all the other narrators in this wording. Tāwūs, al-Qāsim, al-Aswad, and ‘Amrah (2) narrated her hadith, yet none of them mentioned this wording. They said: Hammād ibn Zayd narrated from Hishām ibn ‘Urwah, from his father, from ‘Ā’ishah, the account of her menstruation during Hajj. In it, he said, “More than one person told me that the Messenger of Allah, may Allah bless him and grant him peace, said to her, ‘Leave aside your ‘umrah, undo your hair, and comb it.’” He then related the rest of the hadith. They said: This indicates that ‘Urwah did not hear this addition from ‘Ā’ishah (3).

The fourth approach (4) is that his words, “Leave the ‘umrah,” mean: leave it as it is and do not come out of it; abandoning it is not what is meant (5). They said that two statements support this:

The first is his statement, “Your circumambulation suffices for both your Hajj and your ‘umrah.”

The second is his statement, “Remain in your ‘umrah.” They said: This interpretation is preferable to understanding his words as an instruction to abandon it, since it avoids contradiction.

They said: As for his words, “This is in place of your ‘umrah,” ‘Ā’ishah wished to perform a separate ‘umrah. The Prophet, may Allah bless him and grant him peace, informed her that her circumambulation had counted for both her Hajj and her ‘umrah, and that her ‘umrah had become incorporated into her Hajj, so that she was performing both together in a single ihrām. Yet she insisted on performing a separate ‘umrah, as she had originally intended. When she had done so, he said, “This is in place of your ‘umrah.”

(1) ك reads: wa-khālafahu (“and contradicted him”). (2) The printed edition reads wa-ghayruhum (“and others”), contrary to the manuscripts. These narrators’ reports appear in Muslim (2/873–879) and will be discussed below. (3) See Ibn Qudāmah, al-Mughnī (5/369–370). (4) ك and ج read wa-qad qīla (“It has also been said”) instead of al-maslak al-rābi‘ (“The fourth approach”). (5) ج reads: utrukīhā (“abandon it”).

وخالف (١) بها سائر الرُّواة، وقد روى حديثها طاوسٌ والقاسم والأسود وعمرة (٢)، فلم يذكر أحدٌ منهم هذه اللَّفظة. قالوا: وقد روى حمَّاد بن زيدٍ عن هشام بن عروة عن أبيه عن عائشة حديثَ حيضها في الحجِّ، فقال فيه: حدَّثني غير واحدٍ أنَّ رسول الله ﷺ قال لها: «دعي عمرتك، وانقُضي رأسك وامتشطي»، وذكر تمام الحديث. قالوا: فهذا يدلُّ على أنَّ عروة لم يسمع هذه الزِّيادة من عائشة (٣). المسلك الرَّابع (٤): أنَّ قوله «دعي العمرة» أي دعيها بحالها، لا تخرجي منها، وليس المراد تركها (٥). قالوا: ويدلُّ عليه وجهان: أحدهما: قوله: «يسعُكِ طوافك لحجِّك وعمرتك». الثَّاني: قوله: «كوني في عمرتك». قالوا: وهذا أولى من حمله على رفضها، لسلامته من التَّناقض. قالوا: وأمَّا قوله: «هذه مكان عمرتك» فعائشة أحبَّت أن تأتي بعمرةٍ مفردةٍ، فأخبرها النَّبيُّ ﷺ أنَّ طوافها وقع عن حجّها وعمرتها، وأنَّ عمرتها قد دخلت في حجِّها، فصارت قارنةً، فأبتْ إلا عمرةً مفردةً كما قصدتْ أوَّلًا، فلمَّا حصل لها ذلك قال: «هذه مكان عمرتك».

(١) ك: «وخالفه». (٢) في المطبوع: «وغيرهم» خلاف النسخ. وروايات هؤلاء عند مسلم (٢/ ٨٧٣ - ٨٧٩)، وسيأتي ذكرها. (٣) انظر: «المغني» لابن قدامة (٥/ ٣٦٩ - ٣٧٠). (٤) ك، ج: «وقد قيل» بدل «المسلك الرابع». (٥) ج: «اتركيها».