Zād al-MaʿādIbn al-Qayyim

as transmitted by his son ‘Abd Allāh. ‘Abd Allāh said (1): “I asked my father: ‘How many times must a pilgrim performing tamattu‘ walk between al-Safā and al-Marwah?’ He replied: ‘Two walks are better, but there is no harm in performing only one.’” Our shaykh said: “This has been reported from several of the early generations.”

The second: A pilgrim performing tamattu‘ must perform two walks, while one performing qirān must perform only one. This is the second opinion within Ahmad’s school, and is also held by some followers of Mālik and al-Shāfi‘ī.

The third: Each must perform two walks, as in the school of Abū Hanīfah. This is also mentioned as an opinion within Ahmad’s school. Allah knows best.

The foregoing is an elaboration and explanation of our shaykh’s position (2). Success comes only through Allah (3).

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As for those who said that he performed Hajj alone and then performed ‘umrah from al-Tan‘īm, we know of no justification whatsoever for their claim (4), except what was mentioned earlier: they heard that he performed Hajj alone and, since pilgrims who perform Hajj alone customarily perform ‘umrah from al-Tan‘īm, they mistakenly supposed that he had done likewise (5).

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As for those who were mistaken about his declaration upon entering ihrām, the one who said that he recited the talbiyah for ‘umrah alone and continued

(1) In Masā’il al-Imām Ahmad, p. 201. (2) In Majmū‘ al-Fatāwā, 26/75–79. (3) Manuscripts Qāf, Bā, and Mīm-Bā read: wa-Allāhu a‘lam (“and Allah knows best”). The adopted reading is from Kāf, Sād, and Jīm. (4) Manuscript Qāf reads: yu‘lam lahum ‘udhr (“an excuse is known for them”). (5) Manuscripts Sād and Bā read: dhālika (“that”).
في رواية ابنه عبد الله. قال عبد الله (١): قلت لأبي: المتمتِّع كم يسعى بين الصَّفا والمروة؟ قال: إن طاف طوافين فهو أجود، وإن طاف طوافًا واحدًا فلا بأسَ. قال شيخنا: وهذا منقولٌ عن غير واحدٍ من السَّلف. الثَّاني: أنّ المتمتِّع عليه سعيان، والقارن عليه سعيٌ واحدٌ، وهذا هو القول الثَّاني في مذهبه، وقول من يقول من أصحاب مالك والشَّافعيِّ. والثَّالث: أنَّ على كلِّ واحدٍ منهما سعيين، كمذهب أبي حنيفة، ويُذكر قولًا في مذهب أحمد، والله أعلم. والَّذي تقدَّم هو بَسْط قول شيخنا (٢) وشَرْحه، وبالله التوفيق (٣). فصل وأمَّا الذين قالوا: إنَّه حجَّ حجًّا مفردًا اعتمر عقيبه من التَّنعيم، فلا نعلم لهم عذرًا (٤) البتَّة إلا ما تقدَّم من أنَّهم سمعوا أنَّه أفرد الحجَّ، وأنَّ عادة المفرِدين أن يعتمروا من التَّنعيم، فتوهَّموا أنَّه فعل كذلك (٥). فصل وأمَّا الذين غَلِطوا في إهلاله، فمن قال: إنَّه لبَّى بالعمرة وحدها واستمرَّ
(١) في «مسائل الإمام أحمد» (ص ٢٠١). (٢) في «مجموع الفتاوى» (٢٦/ ٧٥ - ٧٩). (٣) ق، ب، مب: «والله أعلم». والمثبت من ك، ص، ج. (٤) ق: «يعلم لهم عذر». (٥) ص، ب: «ذلك».

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