Zād al-MaʿādIbn al-Qayyim

and al-Marwah suffice for your Hajj and ‘umrah.”

‘Abd al-Malik ibn Abī Sulaymān narrated from ‘Atā’, from Ibn ‘Abbās, that the Messenger of Allah, peace and blessings be upon him, performed a single circumambulation for his Hajj and ‘umrah (1). ‘Abd al-Malik is one (2) of the well-known trustworthy narrators whose reports Muslim and the compilers of the Sunan accepted as evidence. He was known as “the Balance.” He was never criticized for weakness or otherwise impugned; only his hadith concerning pre-emption was questioned (3).

That is a reproach whose shame does not touch him (4).

Al-Tirmidhī (5) narrated from Jābir that the Prophet, peace and blessings be upon him, combined Hajj and ‘umrah and performed a single circumambulation for both. Although this report (6) includes al-Hajjāj ibn Artāh in its chain of transmission, Sufyān, Shu‘bah, Ibn Numayr, ‘Abd al-Razzāq, and many others narrated from him. Al-Thawrī said: “No one remains with a better command of what he narrates.” He was criticized for concealing gaps in his chains of transmission, though few were free of this practice. And in the words of

(1) Reported by al-Dāraqutnī (2619) and authenticated by Ibn ‘Abd al-Hādī in al-Tanqīh (3/520). (2) ص reads: “This is among.” (3) See Tahdhīb al-Kamāl (18/322). ص reads “the hadith concerning intercession,” a textual corruption. (4) The transmitted wording is ‘anka ‘āruhā (its shame does not touch you); the author adapted it. The manuscripts read zāhiran, in the accusative. The first hemistich reads: “The talebearers reproached her because I love her.” The verse is by Abū Dhu’ayb al-Hudhalī, in Sharh Ash‘ār al-Hudhaliyyīn (1/70). (5) No. 947; he graded it hasan (good). (6) ق, ب, and مب read: “And this.”
والمروة يكفيك لحجَّك وعمرتك». وروى عبد الملك بن أبي سليمان عن عطاء عن ابن عبَّاسٍ: أنَّ رسول الله ﷺ طاف طوافًا واحدًا لحجِّه وعمرته (١). وعبد الملك أحد (٢) الثِّقات المشهورين، احتجَّ به مسلم وأصحاب السُّنن. وكان يقال له: الميزان، ولم يُتكلَّم فيه بضعفٍ ولا جرحٍ، وإنَّما أُنكر عليه حديث الشُّفعة (٣). وتلك شَكاةٌ ظاهرٌ عنه عارُها (٤) وقد روى الترمذي (٥) عن جابر أنَّ النَّبيَّ ﷺ قرنَ بين الحجِّ والعمرة، فطاف لهما طوافًا واحدًا. وهو (٦) وإن كان فيه الحجَّاج بن أرطاة، فقد روى عنه سفيان وشعبة وابن نُميرٍ وعبد الرزاق والخلق. قال الثَّوريُّ: ما بقي أحدٌ أعرف بما يخرج من رأسه منه وعِيبَ عليه التَّدليس، وقلَّ من سَلِم منه. وقال
(١) رواه الدارقطني (٢٦١٩)، وصححه ابن عبد الهادي في «التنقيح» (٣/ ٥٢٠). (٢) ص: «هذا من». (٣) انظر: «تهذيب الكمال» (١٨/ ٣٢٢). وفي ص: «حديث الشفاعة»، تحريف. (٤) الرواية: «عنك عارها»، تصرَّف فيها المؤلف. وفي النسخ: «ظاهرًا» بالنصب. وصدر البيت: وعيَّرها الواشون أني أُحِبُّها والبيت لأبي ذؤيب الهذلي في «شرح أشعار الهذليين» (١/ ٧٠). (٥) برقم (٩٤٧)، وحسَّنه. (٦) ق، ب، مب: «وهذا».

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