Al-Ṣawāʿiq al-MurṣalaIbn al-Qayyim

and is angered by acts of disobedience. The angels ascend with His command to Him and descend with His command from Him.

Should you wish to grasp more fully this highest description, then imagine (1) that the combined strength of every creature were concentrated in a single one of them, and that all of them possessed the power of that single being; if you then set their power beside the power of the Lord—exalted is He—you would find absolutely no comparison, just as there is no comparison between the might of a mosquito and that of a lion.

Next, suppose that all the knowledge of created beings were gathered in one man, and then everyone enjoyed that same measure of knowledge; their knowledge, set against His knowledge, would be like the beak-full a sparrow takes from the ocean. And if you imagined all the wisdom of the creatures on that scale, it would still bear no proportion whatsoever to His wisdom.

Likewise, if you pictured every speck of beauty in existence assembled in a single person, and then all creation shared that beauty, its relation to the beauty and majesty of the Lord would be less than that of a feeble lamp to (2) the blazing disc of the sun.

Allah—glorified be He—has alerted us to this meaning in His words: “If all the trees on earth were pens and the sea—reinforced by seven more seas—were ink, the words of Allah would not be exhausted. Truly, Allah is Almighty, All-Wise.” (Surah Luqman 31:27)

So imagine the encircling ocean of the world as ink, with seven further oceans surrounding it, all of them ink with which (3) the words of Allah are written; the seas would run dry and the pens—made from every tree on earth from its creation to the end of time—would be spent, yet the words of Allah would still remain inexhaustible.

The Prophet (peace and blessings be upon him) also said: “The seven heavens, in comparison to the Kursi, are like a ring thrown…"

وتُغضبه المعاصي، تَعرُجُ الملائكةُ بالأمر إليه، وتنزل بالأمر من عنده. وإذا شئتَ زيادةَ تعريفٍ بهذا المثل الأعلى فقدِّر (١) قُوى جميع المخلوقات اجتمعت لواحدٍ منهم، ثم كان جميعهم على قوة ذلك الواحد، فإذا نسبتَ قوته إلى قوة الربِّ (تعالى) لم تجد لها نسبة وإيَّاها البتةَ، كما لا تجد نسبة بين قوة البعوضة وقوة الأسد. فإذا قدرتَ علوم الخلائق اجتمعت لرجلٍ واحدٍ، ثم قدرتَ جميعهم بهذه المثابة كانت علومهم بالنسبة إلى عِلمه تعالى كنقرة عصفورٍ من بحرٍ. وإذا قدرتَ حِكمة جميع المخلوقين على هذا التقدير لم يكن لها نسبة إلى حِكمته. وكذلك إذا قدَّرتَ كل جمالٍ في الوجود اجتمع لشخصٍ [ق ٢٣ ب] واحدٍ، ثم كان الخَلْق كلهم بذلك الجمال كان نسبته إلى جمال الربِّ تعالى وجلاله دون نسبة السِّراج الضعيف إلى (٢) جرم الشمس. وقد نبَّهنا الله سبحانه على هذا المعنى بقوله: ﴿وَلَوْ أَنَّمَا فِي اِلْأَرْضِ مِن شَجَرَةٍ أَقْلَامٌ وَاَلْبَحْرَ يَمُدُّهُ مِن بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَاتُ اُللَّهِ إِنَّ اَللَّهَ عَزِيزٌ حَكِيمٌ﴾ [لقمان: ٢٦]. فقدِّرِ البحر المحيط بالعالَم مِدادًا ووراءه سبعة أبحر تحيط به كلها مِدادٌ تُكتب (٣) به كلماتُ الله، نفدت البحارُ، وفنيت الأقلامُ ـ التي لو قدرت جميع أشجار الأرض من حين خُلِقت إلى آخِر الدنيا ـ ولم تنفد كلمات الله. وقد أخبر النبي ﷺ: «أَنَّ السَّمَاوَاتِ السَّبْعَ فِي الْكُرْسِيِّ كَحَلْقَةٍ مُلْقَاةٍ
(١) «ح»: «فعد». (٢) «ح»: «في». (٣) «ح»: «يكتب».

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