Al-Ṣawāʿiq al-MurṣalaIbn al-Qayyim

or omnipotent without any hearing, sight, or will inhering in Him.

So it is with most of their demands (1): once their burrowing (2) is done, they reach conclusions that both sound reason and transmitted proof (3) declare impossible. You will see one of them erecting an argumentative edifice; but as soon as he thinks it has risen high, another comes along with pick-axes of anthropomorphism (4) and doubt, demolishes all he had built, and raises in its place another structure. When he imagines that his own construction is now complete, the first builder returns with the same kind of pick-axes and tears it down. And thus they remain, as one of their own poets (5) said:

My peer in knowledge is blind like me—
Behold us, in deepest night, colliding.

These corrupt principles are what drove them to those false interpretations. Seeing that their principles could not be reconciled with the texts of revelation—indeed, between the two raged an open war—they strained their bodies and exhausted their minds seeking a compromise, then claimed that this was benevolence and harmony! It is as though God, exalted be He, sent down these verses about them:

“Have you not seen those who claim to believe in what was sent down to you and what was sent down before you, yet they desire to take their disputes to the idol-tyrant, though they were commanded to reject him? Satan only wishes to lead them far astray. (59) And when it is said to them, ‘Come to what God has sent down and to the Messenger,’ you see the hypocrites turn away from you in aversion. (60) How then, when calamity strikes them because of what their own hands have sent ahead, and thereafter they come to you…”

قادرًا بلا سمعٍ ولا بصرٍ ولا إرادةٍ تقوم به. إلى عامة (١) مطالبهم التي إذا انتهى حفرهم (٢) وصَلُوا إلى ما يحيله (٣) العقل والسمع، فترى أحدهم يبني، حتى إذا ظن أنه قد ارتفع بناؤه جاء الآخر بمَعاوِلَ من التشبيه (٤) والتشكيك، فهَدَم عليه جميعَ ما بناه، وبنى مكانه بناءً آخر، حتى إذا ظن أن بناءه قد كمل عاد الباني الأول بنظير تلك المعاول فهدم بناءه، فلا يزالون كذلك، كما قال شاعرهم (٥): وَنَظِيرِي فِي الْعِلْمِ مِثْلِيَ أَعْمَى … فَتَرَانَا فِي حِنْدِسٍ نَتَصَادَمْ فهذه القواعد الفاسدة هي التي حملتهم على تلك التأويلات الباطلة؛ لأنهم رأوها لا تلائم نصوص الوحي، بل بينها وبينها الحربُ العَوانُ، فأجهدوا أنفسهم وكدُّوا خواطرهم في الصُّلح، وزعموا أن ذلك إحسان وتوفيق! وكأن الله سبحانه أنزل هذه الآياتِ في شأنهم: ﴿أَلَمْ تَرَ إِلَى اَلَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوا إِلَى اَلطَّاغُوتِ وَقَدْ أُمِرُوا أَن يَكْفُرُوا بِهِ وَيُرِيدُ اُلشَّيْطَانُ أَن يُضِلَّهُمْ ضَلَالًا بَعِيدًا (٥٩) وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَى مَا أَنزَلَ اَللَّهُ وَإِلَى اَلرَّسُولِ رَأَيْتَ اَلْمُنَافِقِينَ يَصُدُّونَ عَنكَ صُدُودًا (٦٠) فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَاءُوكَ
(١) «ب»: «غاية». (٢) «ح»: «جمعهم هم». (٣) «ب»: «تخيله». (٤) «ح»: «الشبه». (٥) البيت لأبي العلاء المعري في «ديوان اللزوميات» (٢/ ٣٣٦) وروايته: وبصير الأقوام مثلي أعمى … فهلموا في حندس نتصادم

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