Al-Ṣawāʿiq al-MurṣalaIbn al-Qayyim

We have cited these passages—which are but a drop from a vast ocean—so that anyone who studies them may realize that no sane descendant of Adam could possibly picture from them a being who has a single side with numerous hands attached to it, one leg, one face, yet many eyes. These are the verses of the Qur’an and the reports of the Sunnah, as you can see; does any rational person (1)—or anyone with the slightest grasp—understand from them what this Jahmite has alleged?

Whoever values the revealed texts so little is truly unfit to accept anything from them; he will obtain from them neither guidance nor knowledge. For such a person they are, as Allah the Exalted has said: “We send down in the Qur’an that which is a healing and a mercy for the believers, but it increases the wrongdoers only in loss” (Al-Isrāʾ 17:82); and His saying: “Whenever a sūrah is revealed, some of them ask, ‘Which of you has this increased in faith?’ As for those who believe, it increases them in faith and they rejoice, whereas those in whose hearts is a sickness—it adds defilement to their defilement” (At-Tawbah 9:125-126) ⦗Q 11 b⦘; and His saying: “Say, ‘It is, for those who believe, guidance and a cure; but those who do not believe—in their ears is deafness and it is blindness for them; they are being called from a far-off place’” (Fussilat 41:43); and His saying: “By it He leads many astray and by it He guides many, yet He leads none astray by it except the defiantly sinful” (Al-Baqarah 2:25) (2).

Allah knows that this is one of the gravest affronts to the texts, a denigration and slur against the One who spoke them (3) and the one who conveyed them (4). It may be said to him: this is the plain and inescapable implication of your words.

So look at the ugliest anthropomorphism and analogy that they claim to be the apparent meaning of the texts, and

وإنما ذكرنا هذه النصوص التي هي غَيْضٌ من فيضٍ؛ ليعلم الواقفُ عليها أنها لا يفهم أحدٌ من عقلاء بني آدم منها شخصًا له شِقٌّ واحدٌ، وعليه أيدٍ كثيرة، وله ساقٌ واحدٌ، وله وجهٌ واحدٌ، وفيه عيونٌ كثيرةٌ. فهذه نصوص القرآن والسُّنَّة كما ترى، هل يفهم منها [عاقلٌ] (١) ما ذكره هذا الجهمي، أو أحدٌ ممَّن له أدنى فَهْم؟! ومَن هذا قدْرُ النصوص عنده فهو حقيقٌ بألَّا يقبل منها شيئًا، ولا ينال منها هدًى، ولا يظفر منها بعلمٍ. وهي في حقِّه كما قال الله تعالى: ﴿وَنُنزِلُ مِنَ اَلْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ اُلظَّالِمِينَ إِلَّا خَسَارًا﴾ [الإسراء: ٨٢]، وقوله تعالى: ﴿وَإِذَا مَا أُنزِلَت سُّورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَذِهِ إِيمَانًا فَأَمَّا اَلَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ (١٢٥) وَأَمَّا اَلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَى رِجْسِهِمْ﴾ [التوبة: ١٢٥ - ١٢٦] [ق ١١ ب]، وقوله: ﴿قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَاَلَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهْوَ عَلَيْهِمْ عَمًى أُوْلَئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ﴾ [فصلت: ٤٣]، وقوله: ﴿يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا وَمَا يُضِلُّ بِهِ إِلَّا اَلْفَاسِقِين﴾ (٢) [البقرة: ٢٥]. والله يعلم أن هذا من أعظم العضَهِ لها والتنقيص والطعن على مَن تكلَّم بها (٣) وجاء بها (٤). أو يقال له: هذا ظاهر كلامك وحقيقته. فانظر إلى أقبح التشبيه والتمثيل الذي ادَّعوا أنه ظاهر النصوص، وإلى
(١) ليس في النسختين، وزدته ليستقيم الكلام. (٢) من قوله: «وهي في حقه». إلى هنا ليس في «ب». (٣) «ب»: «والتنقص بها ولَمْزِ من تكلم بها». (٤) «ح»: «وأجابها».

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