it refers to the traveller who performs the prayer with tayammum (dry ablution) while in a state of janābah (major ritual impurity), or to the person merely passing through places of prayer, such as mosques, while he is impure. (1)
They also differed over the interpretation of “those of near kin” who are entitled to a share of the khums (one-fifth): are they the relatives of the Messenger of Allah (peace and blessings be upon him) or the relatives of the ruler/imām? (2)
They disagreed ⦗ق 6 أ⦘ about the meaning of Allah’s words, “When the Quran is recited, listen to it attentively and be silent” (Al-Aʿrāf 7:204): does this command include the recitation that takes place in the obligatory prayer or not? (3)
They differed as well regarding His words, “Those of you who die and leave wives behind must have their wives wait by themselves for four months and ten nights” (Al-Baqarah 2:232): does this wording include women who are pregnant, or is it restricted to those who are not pregnant only? (4) (5)
And they differed concerning His statement, “Forbidden to you is carrion” (Al-Māʾidah 5:4): does it also apply to that which dies in the sea, or not? (6)