Al-Ḥamawiyyah al-KubrāIbn Taimiya

At that time the Sabians, save for a small remnant, were immersed in polytheism, and their learned men were philosophers. A given Sabian, however, is not necessarily a polytheist; he may well believe in God and the Last Day, as the Most High says: “Indeed, those who believe, those who are Jews, the Christians, and the Sabians—whoever believes in God and the Last Day and does righteous deeds shall have their reward with their Lord; no fear shall come upon them, nor shall they grieve” (2:62). He likewise says: “Indeed, those who believe, those who are Jews, the Sabians, and the Christians—whoever believes in God and the Last Day and does righteous deeds—no fear shall come upon them, nor shall they grieve” (5:69).

Nevertheless, many—indeed most—of them were unbelievers or polytheists, just as many Jews and Christians altered and distorted their religion and thereby became unbelievers or polytheists. Those Sabians of that period were disbelieving polytheists: they worshipped the heavenly bodies and built temples for them.

The Doctrine of the Sabian Negators Concerning God’s Attributes:
The creed held by the deniers among them regarding the Lord is that He possesses only certain attributes

كانت الصابئة إلا قليلاً منهم إذ ذاك على الشرك وعلماؤهم الفلاسفة، وإن كان الصابئ قد لا يكون مشركًا، بل مؤمنًا بالله واليوم الآخر، كما قال تعالى: ﴿إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَى وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾ [البقرة:٦٢] ، وقال تعالى: ﴿إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ وَالنَّصَارَى مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ﴾ [المائدة:٦٩] . لكن كثيًرا منهم، أو أكثرهم كانوا كفارًا أو مشركين، كما أن كثيرًا من اليهود والنصارى بدلوا وحرفوا وصاروا كفارًا أو مشركين، فأولئك الصابئون ـ الذين كانوا إذ ذاك ـ كانوا كفارًا مشركين وكانوا يعبدون الكواكب ويبنون لها الهياكل. [مذهب النفاة من الصابئين في صفات الله] : ومذهب النفاة من هؤلاء في الرب: أنه ليس له إلا صفات

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