Al-Ḥamawiyyah al-KubrāIbn Taimiya

without reinterpretation, and that this isti​wāʾ (establishment) is the establishment of the Divine Essence upon the Throne. He added, “His being upon the Throne is mentioned in every scripture revealed to every prophet that was sent—without asking how.” He then quoted a long discourse that this place cannot contain, and he treated the rest of the attributes in the same manner.

Were I to record everything the scholars have said on this point, the book would become exceedingly long.

[The Statement of Imām Ibn ʿAbd al-Barr]

Abū ʿUmar Ibn ʿAbd al-Barr said, “We have transmitted from Mālik ibn Anas, Sufyān al-Thawrī, Sufyān ibn ʿUyaynah, al-Awzāʿī, and Maʿmar ibn Rāshid concerning…"

غير تأويل، وأنه استواء الذات على العرش. قال: وكونه على العرش مذكورٌ في كل كتاب أنزل على كل نبي أرسل بلا كيف. وذكر كلامًا طويلاً لا يحتمله هذا الموضع، وذكر في سائر الصفات نحو هذا» . ولو ذكرت ما قال العلماء في هذا لطال [الكتاب] جدًا. [قول الإمام ابن عبد البر] وقال أبو عمر بن عبد البر: «روينا عن مالك بن أنس، وسفيان الثوري، وسفيان بن عيينة، والأوزاعي، ومعمر بن راشد في

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