Al-Ḥamawiyyah al-KubrāIbn Taimiya

—and the evidences, stated succinctly, are that one knows and is certain that Allah is One, Unique … until he said: He is in the highest direction, established over the Throne, encompassing the realm, His knowledge surrounding all things: “To Him ascend the good words, and the righteous deed He elevates” (35:10); “He directs the affair from heaven to earth, then it ascends to Him in a day whose measure is a thousand years of what you count” (32:5). It is not permissible to describe Him as being in every place; rather one says that He is in the heaven, over the Throne, as He said: “The All-Merciful rose over the Throne” (20:5).

He went on to cite additional verses and hadiths until he said: It is proper to affirm the attribute of istiwāʾ

والدلالات على وجه الاختصار فهو أن يعرف ويتيقن أن الله واحد أحد ـ إلى أن قال: وهو بجهة العلو، مستو على العرش، محتو على الملك، محيط علمه بالأشياء، ﴿إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ﴾ [فاطر:١٠] ، ﴿يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاء إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ﴾ [السجدة:٥] ، ولا يجوز وصفه بأنه في مكل مكان؛ بل يقال: إنه في السماء على العرش، كما قال: ﴿الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى﴾ [طه:٥] . وذكر آيات وأحاديث، إلى أن قال: وينبغي إطلاق صفة الاستواء من

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies