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He went on to say, “Our position is that they are, without reservation, believers, while their affair is left to Allah the Exalted: if He wills, He punishes them, and if He wills, He pardons them.
He also said, “The foundation of faith is a divine gift from which the servants’ deeds arise; its essence, therefore, is affirmation, acknowledgement, and works,” and he cited the dispute over whether faith may increase or decrease,
وقال: قولنا: إنهم مؤمنون على الإطلاق، وأمرهم إلى الله تعالى، إن شاء عذبهم، وإن شاء عفا عنهم.
وقال: أصل الإيمان موهبة يتولد منها أفعال العباد، فيكون أصله التصديق والإقرار والأعمال، وذكر الخلاف في زيادة الإيمان ونقصانه،