Al-Ḥamawiyyah al-KubrāIbn Taimiya

and His words, “No private conversation of three takes place without Him being their fourth” (58:7). This verse neither revokes the previous ones nor stands in opposition to them.

Know that the meaning of these verses is not that Allah intended, in His very essence, to dwell inside created things—so that He would be found in their lowest reaches, or move about within them because of their lowness, or be divided among them according to their dimensions, or withdraw from them when they pass away. Exalted and Mighty is He far above such notions. Yet some of the misguided have been lured into this error: they claimed that Allah is present, in His very self, within every single thing just as He is within the Throne, seeing no distinction between the two; then they referred

وقوله تعالى: ﴿مَا يَكُونُ مِن نَّجْوَى ثَلَاثَةٍ إِلَّا هُوَ رَابِعُهُمْ﴾ [المجادلة:٧] ، فليس هذا بناسخ لهذا، ولا هذا ضد لذلك. واعلم أن هذه الآيات ليس معناها أن الله أراد الكون بذاته فيكون في أسفل الأشياء، أو يتنقل فيها لاستفالها، ويتبعض فيها على أقدارها، ويزول عنها عند فنائها، جل وعز عن ذلك، وقد نزغ بذلك بعض أهل الضلال، فزعموا أن الله تعالى في كل شيء بنفسه كائنًا، كما هو في العرش، ولا فرق بين ذلك عندهم ثم أحالوا في

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