Al-Ḥamawiyyah al-KubrāIbn Taimiya

before it has come to be, and then know it as existent after it has come into being; in that case He would be knowing the same thing as both nonexistent and existent at one and the same moment, even though it has not yet existed—and that is impossible.

He also raised parallel observations on this point regarding the Divine will.

He continued: Likewise, the Almighty’s statement, “Indeed, We are with you, listening” (26:15), does not imply that He acquires a new faculty of hearing, nor that He needs to make any effort to hear what they say. A group of

قبل أن يكون، ويعلمه موجودًا كان قد كان، فيعلم في وقت واحد معدومًا موجودًا وإن لم يكن، وهذا المحال. وذكر كلامًا في هذا في الإرادة. إلى أن قال: وكذلك قوله تعالى: ﴿إِنَّا مَعَكُم مُّسْتَمِعُونَ﴾ [الشعراء:١٥] ليس معناه أن يحدث له سمعًا، ولا تكلف لسمع ما كان من قولهم وقد ذهب قومٌ من

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