In his book entitled Fahm al-Qur’an, while discussing the abrogating and the abrogated and insisting that abrogation cannot apply to factual reports, he said: “It is unlawful for anyone to believe that any part of Allah’s praise, His Names, or His Attributes could ever be subject to abrogation.

He went on to say: Likewise, it is impermissible that—having first informed us that His attributes are lofty and most excellent—He would then inform us that they are mean and low, thereby depicting Himself as ignorant of some aspect of the unseen.”