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place, in direct contradiction to what He has revealed in His Book:
“Do you feel secure against Him who is in the heaven that He will not cause the earth to swallow you, and then it quakes?” (67:16);
“Unto Him ascend the good words, and the righteous deed He raises.” (35:10);
“The Most Merciful rose over the Throne.” (20:5).
Thus He possesses the Throne upon which He is established, and the Footstool that encompasses the heavens and the earth, as He—exalted be He—says: “His Footstool extends over the heavens and the earth.” (2:255). His Footstool is a tangible entity, and the seven heavens and the seven earths beside the Footstool are like a ring cast in a vast open plain. His Footstool is not to be interpreted as His knowledge, as—
مكان، خلافًا لما نزل في كتابه: ﴿أَأَمِنتُم مَّن فِي السَّمَاءِ أَنْ يَخْسِفَ بِكُمُ الْأَرْضَ فَإِذَا هِيَ تَمُورُ﴾ [الملك:١٦] ، ﴿إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ﴾ [فاطر:١٠] ، ﴿الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى﴾ [طه:٥] ، له العرش المستوي عليه والكرسي الذي وسع السماوات والأرض، وهو قوله وتعالى: ﴿وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ﴾ [البقرة:٢٥٥] ، وكرسيه جسم، والسماوات السبع والأرضون السبع عند الكرسي كحلقة في أرض فلاة، وليس كرسيه علمه كما