His attributes: it is nothing more than acknowledging their existence, without delimiting them or assigning them a specific modality.

Thus, when we say “hand,” “hearing,” “sight,” and the like, we are merely repeating attributes that God Himself has affirmed. We do not claim that “hand” means power or favor, or that “hearing” and “sight” mean knowledge; nor do we say that they are bodily parts, nor do we liken them to the hands, ears, and eyes that are physical limbs and implements for action. Rather, we say