Al-Ḥamawiyyah al-KubrāIbn Taimiya

for they maintain that everything the Messenger ﷺ stated about faith in Allah and the Last Day was merely a figurative depiction of the real truths, meant only to benefit the common people. In their view he did not, through those statements, set forth the truth, guide creation, or lay bare the realities.

They themselves are divided into two sub-groups:

  1. Some among them assert that the Messenger ﷺ never knew the realities as they actually are.

  2. They further claim that certain “divine philosophers,” as well as some individuals they label “saints,” did know those realities, and they even contend that among these philosophers or saints are figures more knowledgeable about Allah and the Last Day than the messengers. Such a belief is the doctrine of the extremist heretics among the philosophers and of the esotericists—specifically, the esoteric wing of the Shīʿah.

فإنهم يقولون: إن ما ذكره الرسول ﷺ من أمر الإيمان بالله واليوم الآخر إنما هو تخييل للحقائق لينتفع به الجمهور، لا أنه بَيَّنَ به الحق، ولا هدى به الخلق، ولا أوضح الحقائق. ثم هم على قسمين: منهم من يقول: إن الرسول ﷺ لم يعلم الحقائق على ما هي عليه. ويقولون: إن من الفلاسفة الإلهية من علمها، وكذلك من الأشخاص الذين يسمونهم أولياء من علمها، ويزعمون أن من الفلاسفة أو الأولياء من هو أعلم بالله واليوم الآخر من المرسلين، وهذه مقالة غلاة الملحدين من الفلاسفة والباطنية: باطنية الشيعة،

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