Ashrat al-Saah - al-WabilYusuf al-Wabil

and peace be upon him—the Prophet of Mercy, the Prophet of Repentance, the Prophet of Battle, the Last, the Final Successor, and the Gatherer, at whose feet people will be gathered—was nevertheless, despite the authentic report in the Sahih from Anas and Sahl ibn Saʿd—may Allah be pleased with them both—that he said, ‘The Hour and I have been sent like these two’ (1), while holding his index and middle fingers together, commanded by Allah Most High to declare, whenever asked about the Hour, that knowledge of its time rests with Him. Allah said: ‘Say: Its knowledge is only with Allah, but most people do not know.’ [al-Aʿrāf: 187]” (2).

Whoever claims that the Prophet—may Allah bless him and grant him peace—knows when the Hour will occur is ignorant, for the preceding Quranic verses and Prophetic hadiths refute his claim.

Ibn al-Qayyim said, “Some who claim knowledge in our time have openly uttered the lie—pretending to possess what they were not given—that Allah’s Messenger—may Allah bless him and grant him peace—knew when the Hour would occur. It was said to one of them, ‘But in the hadith of Gabriel he said: “The one questioned about it knows no more than the questioner”!’ He wrenched these words from their proper meaning and said, ‘It means: You and I both know it.’

“This is among the grossest forms of ignorance and the vilest distortions. The Prophet—may Allah bless him and grant him peace—knew Allah far too well to say to someone whom he believed to be a Bedouin, ‘You and I know when the Hour will occur’—unless this ignorant man claims that the Prophet knew he was Gabriel. Yet Allah’s Messenger—may Allah bless him and grant him peace—is the one who spoke truth when he said, ‘By Him in Whose hand is my soul, he never came to me in any form without my recognizing him, except in this form’ (3),

(1) *Sahīh al-Bukhārī*, “The Book of Heart-Softening Narrations,” chapter “The Prophet’s Statement (peace and blessings be upon him): ‘I and the Hour were sent like these two,’” 11:347, with *Fath al-Bārī*. (2) *Tafsīr Ibn Kathīr*, 3:526. (3) *Musnad Ahmad*, 1:314–315, hadith no. 374, edited by Ahmad Shākir, who said: “Its chain of transmission is sound.” Ahmad’s wording is: “Whenever he came to me in a form, I recognized him—except in this form.”
الله عليه وسلامه، نبي الرّحمة، ونبي التوبة، ونبي الملحمة، والعاقب، والمقفِّي، والحاشر، الّذي تحشر النَّاس على قدميه، مع قوله فيما ثبت عنه في "الصّحيح" من حديث أنس وسهل بن سعد ﵄: "بُعِثْتُ أنا والساعة كهاتين" (١)، وقرن بين إصبعيه السبابة والتي تليها، ومع هذا كله قد أمره الله تعالى أن يَرُدَّ علم وقت السّاعة إليه إذا سُئِلَ عنها، فقال: ﴿قُلْ إِنَّمَا عِلْمُهَا عِنْدَ اللَّهِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ (١٨٧)﴾ [الأعراف: ١٨٧] " (٢). ومن زعم أن النّبيّ ﷺ يعلم متى تقوم السّاعة، فهو جاهلٌ، لأنّ الآيات القرآنية والأحاديث النبويَّه السابقة ترد عليه. قال ابن القيم: "وقد جاهر بالكذب بعض مَنْ يدَّعي في زماننا العلم، وهو يتشبَّع بما لم يعطَ، أن رسول الله ﷺ كان يعلم متى تقوم السّاعة. قيل له: فقد قال في حديث جبريل: "ما المسؤول عنها بأعلم من السائل"! فحرفه عن موضعه، وقال: معناه: أنا وأنت نعلمها. وهذا من أعظم الجهل، وأقبح التحريف، والنبيُّ ﷺ أعلم بالله من أن يقول لمن كان يظنُّه أعرابيًّا: أنا وأنت نعلم السّاعة؛ إِلَّا أن يقول هذا الجاهل: إنّه كان يعرف أنّه جبريل، ورسول الله ﷺ هو الصادق في قوله: "والذي نفسي بيده؛ ما جاءني في سورة إِلَّا عرفته؛ غير هذه الصورة" (٣)،
(١) "صحيح البخاريّ"، كتاب الرقاق، باب قول النّبيّ ﷺ: "بُعِثت أنا والساعة كهاتين"، (١١/ ٣٤٧ - مع الفتح). (٢) "تفسير ابن كثير" (٣/ ٥٢٦). (٣) "مسند أحمد" (١/ ٣١٤ - ٣١٥) (ح ٣٧٤)، تحقيق أحمد شاكر، وقال: "إسناده صحيح"، ولفظ أحمد: "ما أتاني في صورة إِلَّا عرفته؛ غير هذه الصورة".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies