Ashrat al-Saah - al-WabilYusuf al-Wabil

people do not know.” (187) [al-Arāf: 187].

Allah Most High therefore commands His Prophet Muhammad—may Allah bless him and grant him peace—to inform the people that knowledge of the Hour belongs to Allah alone. He alone knows its full reality and when it will occur; no one in the heavens or on earth knows this.

As Allah Most High says:

“People ask you about the Hour. Say, ‘Knowledge of it rests only with Allah. What could make you know? Perhaps the Hour is near.’” (63) [al-Ahzāb: 63].

And Allah Most High says:

“They ask you about the Hour: ‘When will it take place?’ (42) What have you to do with mentioning it? (43) Its ultimate knowledge rests with your Lord.” [al-Nāziāt: 42–44].

Thus, ultimate knowledge of the Hour belongs to Allah alone.

For this reason, when Gabriel—peace be upon him—asked the Messenger of Allah—may Allah bless him and grant him peace—when the Hour would occur—as related in the lengthy hadith of Gabriel—the Prophet—may Allah bless him and grant him peace—said, “The one questioned about it knows no more than the questioner.” (1)

Gabriel does not know when the Hour will occur, and neither does Muhammad—may Allah bless him and grant him peace.

Likewise, Jesus—peace be upon him—does not know when the Hour will occur, even though he will descend shortly before it and his descent is one of the major signs of the Hour, as will be discussed.

Imam Ahmad, Ibn Mājah, and al-Hākim narrated from Abdullah ibn Masūd—may Allah be pleased with him—that the Prophet—may Allah bless him and grant him peace—said, “On the night I was taken on the Night Journey, I met Abraham, Moses, and Jesus.”

(1) *Sahīh al-Bukhārī*, “The Book of Faith,” chapter “Gabriel’s Questioning of the Prophet (peace and blessings be upon him) about faith, Islam, *ihsān* (spiritual excellence), and knowledge of the Hour, and the Prophet’s Explanation to Him,” 1:114, with *Fath al-Bārī*.
النَّاسِ لَا يَعْلَمُونَ (١٨٧)﴾ [الأعراف: ١٨٧]. فالله تعالى يأمر نبيه محمدًا ﷺ أن يخبر النَّاس أن علم السّاعة عند الله وحده، فهو الّذي يعلم جَلِيَّةَ أمرها، ومتى يكون قيامها؛ لا يعلم ذلك أحدٌ من أهل السماوات والأرض: كما قال تعالى: ﴿يَسْأَلُكَ النَّاسُ عَنِ السَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِنْدَ اللَّهِ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ تَكُونُ قَرِيبًا (٦٣)﴾ [الأحزاب: ٦٣]. وكما قال تعالى: ﴿يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا (٤٢) فِيمَ أَنْتَ مِنْ ذِكْرَاهَا (٤٣) إِلَى رَبِّكَ مُنْتَهَاهَا﴾ [النازعات: ٤٢ - ٤٤]. فمنتهى علم السّاعة إلى الله وحده. ولهذا لما سأل جبريل ﵇ رسول الله ﷺ عن وقت السّاعة - كما في حديث جبريل الطويل-؛ قال النّبيّ ﷺ: "ما المسؤول عنها بأعلم من السائل" (١). فجبريل لا يعلم متى تقوم السّاعة، وكذلك محمَّدٌ ﷺ وأيضًا؛ فإن عيسى ﵇ لا يعلم متى تقوم السّاعة، مع أنّه ينزل قرب قيامها، وهو من علامات السّاعة الكبرى؛ كما سيأتي. روى الإمام أحمد، وابن ماجه، والحاكم؛ عن عبدالله بن مسعود ﵁ عن النّبيّ ﷺ؛ قال: "لقيتُ ليلة أُسْري بي إبراهيم وموسى وعيسى".
(١) "صحيح البخاريّ"، كتاب الإِيمان، باب سؤال جبريل النّبيّ ﷺ عن الايمان والإسلام والإحسان وعلم السّاعة وبيان النّبيّ ﷺ له، (١/ ١١٤ - مع الفتح).

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